Maybe this?

@@ -18,0 +19 @@
+<misc>&col;</misc>

成程。

@@ -18,0 +19 @@
+<gloss>thank you</gloss>
@@ -20 +20,0 @@
-<gloss>thank you</gloss>

I think placing "thanks" above "thank you" 
only serves to confuse.

wisdom: Thank you. は日本語でいうほど軽い表現ではない

More casual in Japanese.

@@ -18,0 +19 @@
+<gloss>thanks</gloss>

@@ -5,0 +6 @@
+<re_pri>gai1</re_pri>

wiki: 遺骨（いこつ）は死者の骨のこと。故人に敬意を払い御遺骨（ごいこつ）、お骨（おこつ）とも言う。
gg5: the (skeletal) remains;  ashes.

@@ -16 +16,2 @@
-<gloss>ashes (of a cremated person)</gloss>
+<gloss>cremated remains (esp. the bones)</gloss>
+<gloss>ashes</gloss>

Daijr has 2 senses.

@@ -16,2 +16,5 @@
-<gloss>remains</gloss>
-<gloss>ashes of deceased</gloss>
+<gloss>ashes (of a cremated person)</gloss>
+</sense>
+<sense>
+<pos>&n;</pos>
+<gloss>remains (of war dead)</gloss>

恩知らずな	4485
恩知らずの	4863

Considering plenty of other 知らず entries ARE tagged as 形動 in daijs, and the ngram results, this should probably actually have an adj-na 
tag as well.

@@ -13,0 +14 @@
+<pos>&adj-na;</pos>

Not listed as 形動 in daij.
daijs example is 「恩知らずの行い」

@@ -13 +13 @@
-<pos>&adj-na;</pos>
+<pos>&adj-no;</pos>

prog

@@ -15 +15 @@
-<gloss>ingratitude</gloss>
+<gloss>ungrateful</gloss>

Google N-gram Corpus Counts
╭─ーーーーーー─┬────────┬───────╮
│ 何食わぬ顔　 │ 57,164 │ 94.3% │
│ なに食わぬ顔 │    879 │  1.4% │
│ 何喰わぬ顔　 │  2,422 │  4.0% │
│ なに喰わぬ顔 │    175 │  0.3% │
╰─ーーーーーー─┴────────┴───────╯

@@ -8,0 +9,9 @@
+<ke_inf>&sK;</ke_inf>
+</k_ele>
+<k_ele>
+<keb>何喰わぬ顔</keb>
+<ke_inf>&sK;</ke_inf>
+</k_ele>
+<k_ele>
+<keb>なに喰わぬ顔</keb>
+<ke_inf>&sK;</ke_inf>

@@ -14,0 +15 @@
+<pos>&n;</pos>
@@ -16,0 +18 @@
+<gloss>look of ignorance</gloss>

daij

@@ -37,0 +38 @@
+<gloss>to falter with one's words</gloss>
@@ -40,2 +40,0 @@
-<gloss>to falter with one's words</gloss>
-<gloss>t</gloss>
@@ -66,4 +65,3 @@
-<gloss>to strongly confute</gloss>
-<gloss>to argue down</gloss>
-<gloss>to rebuke</gloss>
-<gloss>to scold harshly</gloss>
+<s_inf>used by Edo period prostitutes</s_inf>
+<gloss>to convince</gloss>
+<gloss>to persuade</gloss>

gg5 daij

Splitting "biting" and "chewing" into two separate senses, like in gg5, daij
I moved "to fumble one's words" what used to be sense 5 and moved it up a bit, to sense 3 
on the monash site, I didn't see any example sentences linked to this entry.

@@ -25,0 +26,4 @@
+</sense>
+<sense>
+<pos>&v5m;</pos>
+<pos>&vt;</pos>
@@ -27,0 +32,10 @@
+<gloss>to masticate</gloss>
+</sense>
+<sense>
+<pos>&v5m;</pos>
+<pos>&vt;</pos>
+<gloss>to fumble one's words (esp. during a play, broadcast, etc.)</gloss>
+<gloss>to stutter</gloss>
+<gloss>to stammer</gloss>
+<gloss>to falter with one's words</gloss>
+<gloss>t</gloss>
@@ -51,6 +64,0 @@
-<gloss>to fumble one's words (during a play, broadcast, etc.)</gloss>
-<gloss>to falter with one's words</gloss>
-</sense>
-<sense>
-<pos>&v5m;</pos>
-<pos>&vt;</pos>

@@ -32,6 +32,1 @@
-<gloss>(of cogs) to fit perfectly</gloss>
-</sense>
-<sense>
-<pos>&v5m;</pos>
-<pos>&vt;</pos>
-<gloss>(of water) to crash (against)</gloss>
+<gloss>to crash against (e.g. of waves)</gloss>
@@ -43,0 +38,8 @@
+<gloss>to engage (of cogs, zippers, etc.)</gloss>
+<gloss>to mesh</gloss>
+<gloss>to fit together</gloss>
+</sense>
+<sense>
+<pos>&v5m;</pos>
+<pos>&vt;</pos>
+<xref type="see" seq="2188670">一枚噛む</xref>
@@ -48,1 +51,2 @@
-<gloss>to fumble or falter with one's words</gloss>
+<gloss>to fumble one's words (during a play, broadcast, etc.)</gloss>
+<gloss>to falter with one's words</gloss>
@@ -53,0 +57,1 @@
+<misc>&arch;</misc>

daijr, daijs, prog

@@ -32,0 +32,16 @@
+<gloss>(of cogs) to fit perfectly</gloss>
+</sense>
+<sense>
+<pos>&v5m;</pos>
+<pos>&vt;</pos>
+<gloss>(of water) to crash (against)</gloss>
+<gloss>to break onto (shore)</gloss>
+</sense>
+<sense>
+<pos>&v5m;</pos>
+<pos>&vt;</pos>
+<gloss>to be involved in</gloss>
+</sense>
+<sense>
+<pos>&v5m;</pos>
+<pos>&vt;</pos>
@@ -34,0 +50,8 @@
+<sense>
+<pos>&v5m;</pos>
+<pos>&vt;</pos>
+<gloss>to strongly confute</gloss>
+<gloss>to argue down</gloss>
+<gloss>to rebuke</gloss>
+<gloss>to scold harshly</gloss>
+</sense>

koj, daij

it's just itaiji.  adding the other kanji from koj, daij, etc.

@@ -11,0 +11,6 @@
+</k_ele>
+<k_ele>
+<keb>嚙む</keb>
+</k_ele>
+<k_ele>
+<keb>嚼む</keb>

meikyo (sense 3); 〔俗〕筋違いなことを理由に恨むこと。「解雇を━して放火する」

All those glosses are sense 2. We didn't have meikyo's sense 3.

@@ -20,2 +20,3 @@
-<gloss>thinking ill of a person based on a misunderstanding</gloss>
-<gloss>unjustified resentment caused by a misunderstanding</gloss>
+<gloss>responding to kindness with resentment</gloss>
+<gloss>thinking ill of someone who meant to be kind</gloss>
+<gloss>resentment caused by a misunderstanding</gloss>
@@ -27 +28,3 @@
-<gloss>responding to kindness with resentment</gloss>
+<misc>&col;</misc>
+<gloss>unjustified resentment</gloss>
+<gloss>unreasonable grudge</gloss>

mk (splits, which makes sense to me)

@@ -21,0 +22,5 @@
+</sense>
+<sense>
+<pos>&n;</pos>
+<pos>&vs;</pos>
+<pos>&vt;</pos>

mk

@@ -12,0 +13 @@
+<pos>&vt;</pos>
@@ -17,0 +19 @@
+<pos>&vt;</pos>

daij, gg5

I don't think "in return" is specific enough.

@@ -13 +13 @@
-<gloss>being resented in return</gloss>
+<gloss>being resented (by someone one holds resentment towards)</gloss>
@@ -19,0 +20 @@
+<gloss>responding to kindness with resentment</gloss>

mk (single sense)

@@ -16,0 +17 @@
+<pos>&vt;</pos>
@@ -24,0 +26 @@
+<pos>&vt;</pos>

daijs ... 技術や文化にもいう
nikk ... 文化や技術にもいう。
nobody else splits, but maybe we should?

@@ -17,0 +18,8 @@
+<gloss>reimport</gloss>
+<gloss>reverse import</gloss>
+<gloss>importing back</gloss>
+</sense>
+<sense>
+<pos>&n;</pos>
+<pos>&vs;</pos>
+<gloss>(cultural, etc.) reverse import (e.g. California rolls being introduced in Japan)</gloss>

Agree.

it seems quite unlikely to me that this is the form of 業 that earned [news1,nf01]

@@ -6,2 +5,0 @@
-<ke_pri>news1</ke_pri>
-<ke_pri>nf01</ke_pri>
@@ -11,2 +8,0 @@
-<re_pri>news1</re_pri>
-<re_pri>nf01</re_pri>

@@ -26,0 +27 @@
+<xref type="see" seq="1877800">業を煮やす</xref>

gg5, daijs

I think "karma" on its own is fine.
Added senses.

@@ -16 +15,0 @@
-<xref type="see" seq="1193080">果報</xref>
@@ -18 +17,11 @@
-<gloss>karma (i.e. actions committed in a former life)</gloss>
+<gloss>karma</gloss>
+</sense>
+<sense>
+<pos>&n;</pos>
+<gloss>result of one's karma</gloss>
+<gloss>fate</gloss>
+<gloss>destiny</gloss>
+</sense>
+<sense>
+<pos>&n;</pos>
+<gloss>uncontrollable temper</gloss>

I'm not sure " i.e. actions committed in a former life" is really spot-on here? Could we just make it "karma" instead?

@@ -27 +27,2 @@
-<gloss>merit (in Christian theology)</gloss>
+<field>&Christn;</field>
+<gloss>merit</gloss>

My mistake. "merit" is sense 1, see
功徳蔵　in daijr: 
〘仏〙 ① 功徳を積んだもの。
(and daijr's 功徳 entry is
① よい果報を得られるような善行。普通、供養くよう・布施ふせの類をいう。 「 －を施す」 ② 以前によいことをしたために、実現したよい報い。神仏が与えるよい
報い。)

@@ -12,0 +13 @@
+<gloss>merit</gloss>
@@ -16 +16,0 @@
-<gloss>merit-making</gloss>
@@ -21 +21,3 @@
-<gloss>merit</gloss>
+<gloss>divine reward (for virtuous deeds)</gloss>
+<gloss>grace (of the buddhas and gods)</gloss>
+<gloss>blessing</gloss>

daij wiki gg5 世界大百科事典 brit etc.
brit: 仏教用語。善根を積むことによって報いられる功能福徳の意。属性，性質を意味するサンスクリット語グナ guṇaの訳語。それが「良い性質」「善いこと」の意
に用いられ，さらに「利益」「すぐれた点」の意に転じて用いられた。
daijs: "以前によいことをしたために、実現したよい報い。神仏が与えるよい報い。"

_
Christian sense: jawiki, Brit

The usual translation of 功徳/利益(りやく) is "merit". 
https://en.wikipedia.org/wiki/Merit_(Buddhism)
"Merit is a force that results from good deeds done"
I don't think "grace" is a good translation for this because of the connotations of unconditional love. There's nothing unconditional 
about Buddhist merit, you have to the good deeds to get it.

@@ -14,0 +15,2 @@
+<gloss>act of charity</gloss>
+<gloss>merit-making</gloss>
@@ -19,2 +21,6 @@
-<gloss>grace (of the buddhas and gods)</gloss>
-<gloss>blessing</gloss>
+<gloss>merit</gloss>
+</sense>
+<sense>
+<pos>&n;</pos>
+<gloss>merit (in Christian theology)</gloss>
+<gloss>meritum</gloss>

daij nikk　ｇｇ５

@@ -18 +17,0 @@
-<pos>&adj-no;</pos>
@@ -19,0 +19,4 @@
+<gloss>highly-ranked priest</gloss>
+</sense>
+<sense>
+<pos>&n;</pos>
@@ -20,0 +24 @@
+<gloss>priest of great sanctity and learning</gloss>

Perhaps "yourself" or "your good self" would work.
座右の is often used for "favourite". I'm not sure that's clear from sense 1, but then the JEs don't make it explicit either.

daij, meikyo

I don't think we should use "you" for a term that's supposed to be an indirect way of addressing someone.

@@ -21 +20,0 @@
-<gloss>nearby location</gloss>
@@ -23 +22 @@
-<gloss>area by one's hand</gloss>
+<gloss>place within arm's reach</gloss>
@@ -28,2 +27 @@
-<s_inf>epistolary style; sometimes also used as the name of the recipient</s_inf>
-<gloss>you</gloss>
+<gloss>used in letters to refer to the recipient indirectly or written beside an addressee's name to show respect</gloss>

@@ -28 +28 @@
-<s_inf>epistolary style, sometimes also used as the name of the recipient</s_inf>
+<s_inf>epistolary style; sometimes also used as the name of the recipient</s_inf>

@@ -27 +26,0 @@
-<pos>&adj-no;</pos>

@@ -19,0 +20 @@
+<gloss>(by) one's side</gloss>

prog

@@ -16,0 +17 @@
+<gloss>almsgiving</gloss>

http://carbuto.com/2018/01/01/japanese-car-related-words-and-their-meanings/
https://ja.wikipedia.org/wiki/ローライダー
I don't think these and lowriders are the exact same thing

@@ -14,2 +14,2 @@
-<gloss>car with the body lowered</gloss>
-<gloss>lowrider</gloss>
+<gloss>lowered car</gloss>
+<gloss>car with lowered suspension</gloss>

@@ -11,0 +12 @@
+<xref type="see" seq="1928580">シャコタン</xref>

See also シャコタン.  uk

https://ja.wikipedia.org/wiki/人間界
daij don't specifically say it's Buddhist, but daijs refers to 天上界
天上界:
１ 天上にあるという世界。２ 仏語。六道・十界の一。人間界の上にあり、最上の果報を受ける者が住む清浄な世界。天界。
(notice there's a mention of "人間界" in there as well, and 十界 is "ten realms" in English)
https://en.wikipedia.org/wiki/Ten_realms

@@ -11,0 +12 @@
+<gloss>human realm</gloss>

gg5
daijr: "天上界などに対して，人間の住むこの世界"

@@ -12 +12,2 @@
-<gloss>the world of humans</gloss>
+<gloss>world of humans</gloss>
+<gloss>terrestrial world</gloss>

dupe

@@ -11,0 +12 @@
+<gloss>one's previous life</gloss>

@@ -11,0 +12 @@
+<gloss>one's previous life</gloss>

I know it's in GG5, but it's difficult to separate the first two senses in example 
sentences.

daij gg5

@@ -16 +16 @@
-<pos>&adv;</pos>
+<pos>&adj-no;</pos>
@@ -21,0 +22,19 @@
+<sense>
+<pos>&adj-no;</pos>
+<pos>&n;</pos>
+<gloss>most important</gloss>
+</sense>
+<sense>
+<pos>&adj-no;</pos>
+<pos>&n;</pos>
+<gloss>best</gloss>
+<gloss>greatest</gloss>
+<gloss>most</gloss>
+</sense>
+<sense>
+<pos>&adv;</pos>
+<gloss>above all</gloss>
+<gloss>besides</gloss>
+<gloss>in any case</gloss>
+<gloss>to begin with</gloss>
+</sense>

I don't think "according" should be abbreviated.

@@ -25 +25 @@
-<gloss>Yawata no Yabushirazu (bamboo grove in Chiba; impossible to find one's way out of acc. to popular legend)</gloss>
+<gloss>Yawata no Yabushirazu (bamboo grove in Chiba; impossible to find one's way out of according to popular legend)</gloss>

@@ -25 +25 @@
-<gloss>popular name for a bamboo grove in Chiba, famous for the legend that once you enter you can never leave</gloss>
+<gloss>Yawata no Yabushirazu (bamboo grove in Chiba; impossible to find one's way out of acc. to popular legend)</gloss>

This is how I read the kokugo definitions.
八幡の不知藪 is in daijr and koj.

@@ -5,0 +6,4 @@
+</k_ele>
+<k_ele>
+<keb>八幡の不知藪</keb>
+<ke_inf>&rK;</ke_inf>
@@ -15,4 +18,0 @@
-<k_ele>
-<keb>八幡の不知藪</keb>
-<ke_inf>&sK;</ke_inf>
-</k_ele>
@@ -22,0 +23 @@
+<pos>&exp;</pos>
@@ -30 +31 @@
-<gloss>labyrinth</gloss>
+<gloss>thicket from which one cannot escape</gloss>
@@ -37,2 +38,2 @@
-<gloss>feeling of being lost</gloss>
-<gloss>feeling of being in a place where you cannot find a way out</gloss>
+<gloss>getting lost</gloss>
+<gloss>being unable to find a way out</gloss>

g ng
八幡知らず	44
八幡の藪知らず	1514

daij both have やわたのやぶしらず【八幡の藪知らず】. There's a sound file associated with this entry though

Just a note: no ngram hits, but in daijs

dupe

daij

@@ -17,2 +17,9 @@
-<gloss>alms</gloss>
-<gloss>offerings</gloss>
+<field>&Buddh;</field>
+<gloss>alms-giving</gloss>
+<gloss>charity</gloss>
+</sense>
+<sense>
+<pos>&n;</pos>
+<pos>&vs;</pos>
+<field>&Buddh;</field>
+<gloss>offerings (usu. money) to a priest (for reading sutras, etc.)</gloss>

https://www.edrdg.org/wiki/index.php/Editorial_policy#References
布施	267110
布施する	1413
布施して	541

That's the information that needs to be provided at the start. It's not the editors' role to chase up references for an unsupported anonymous submission.
Actual サ変動詞 usage is very low.

@@ -16,0 +17 @@
+<pos>&vi;</pos>
@@ -23,0 +25 @@
+<pos>&vi;</pos>

You can check transitivity info in Meikyo and Gakkoku. This is vi in Gakkoku.
《名詞・自動詞。「する」と結合してサ変動詞としても用いる》活用表〔仏教〕
宗教上の行いとし

No response. I'm dropping the vi for now.

@@ -17 +16,0 @@
-<pos>&vi;</pos>
@@ -25 +23,0 @@
-<pos>&vi;</pos>

が布施して	0
を布施して	199
に布施して	134

I'd like to see some references for that.

@@ -16,0 +17 @@
+<pos>&vi;</pos>
@@ -23,0 +25 @@
+<pos>&vi;</pos>

gg5, prog

See proposed 普通に entry.

@@ -18 +18,2 @@
-<gloss>general</gloss>
+<pos>&adj-na;</pos>
+<gloss>normal</gloss>
@@ -19,0 +21 @@
+<gloss>regular</gloss>
@@ -20,0 +23,2 @@
+<gloss>common</gloss>
+<gloss>average</gloss>
@@ -24,0 +29,2 @@
+<gloss>ordinarily</gloss>
+<gloss>usually</gloss>
@@ -26,9 +32 @@
-<gloss>usually</gloss>
-</sense>
-<sense>
-<pos>&adv;</pos>
-<misc>&col;</misc>
-<s_inf>as 普通に</s_inf>
-<gloss>really</gloss>
-<gloss>very</gloss>
-<gloss>more than expected</gloss>
+<gloss>commonly</gloss>

大辞泉 「普通におもしろかった」のように、称賛するほどではないが期待以上の結果だったという意味合いで

@@ -32,0 +33,2 @@
+<gloss>very</gloss>
+<gloss>more than expected</gloss>

@@ -30,0 +31 @@
+<s_inf>as 普通に</s_inf>

We've started hiding 無 forms (and also 御- forms) in all expressions when they're not exceptionally common. The assumption is that users will recognize and understand that ない is 無い (and that お- and ご- are 御-).
Try an advanced search for entries containing 無 that are tagged sK.

why hide "余命いくばくも無い" when it's as common as "余命幾許もない" (in fact, it has 1 more hit)?

〈余命／よめい／ヨメイ〉〈幾／いく／イク〉〈許／ばく／バク〉も〈無／な〉い

Hiding the other 無 form.

@@ -11 +11 @@
-<keb>余命いくばくも無い</keb>
+<keb>余命幾許もない</keb>
@@ -14 +14,2 @@
-<keb>余命幾許もない</keb>
+<keb>余命いくばくも無い</keb>
+<ke_inf>&sK;</ke_inf>

余命いくばくもない	11,045	52.2%	
余命幾ばくもない	6,079	28.7%	
余命いくばくも無い	1,322	6.2%	
余命幾許もない	1,321	6.2%	
余命幾ばくも無い	880	4.2%	
余命幾許も無い	495	2.3%

@@ -7,0 +8,6 @@
+<keb>余命幾ばくもない</keb>
+</k_ele>
+<k_ele>
+<keb>余命いくばくも無い</keb>
+</k_ele>
+<k_ele>
@@ -10,0 +17,4 @@
+<keb>余命幾ばくも無い</keb>
+<ke_inf>&sK;</ke_inf>
+</k_ele>
+<k_ele>
@@ -11,0 +22 @@
+<ke_inf>&sK;</ke_inf>

One week on, no further comments.

i thought i did this years ago

gg5, daij

Splitting into senses.

@@ -24,0 +25,7 @@
+<pos>&adj-no;</pos>
+<pos>&n;</pos>
+<gloss>next (to)</gloss>
+<gloss>adjoining</gloss>
+<gloss>adjacent</gloss>
+</sense>
+<sense>
@@ -27,2 +34,4 @@
-<gloss>neighbor (neighbour)</gloss>
-<gloss>next to (esp. living next door to)</gloss>
+<gloss>house next door</gloss>
+<gloss>neighbouring house</gloss>
+<gloss>next-door neighbour</gloss>
+<gloss>next-door neighbor</gloss>

Meikyo vt and vi additions to n,vs entries
-*- via bulkupd.py -*-

@@ -16,0 +17 @@
+<pos>&vi;</pos>

daij

@@ -17 +17 @@
-<gloss>death</gloss>
+<gloss>death (of a person)</gloss>

gg5

@@ -12 +12,3 @@
-<gloss>hair which is combed back or puffed up or teased</gloss>
+<gloss>back-combed hair</gloss>
+<gloss>puffed up hair</gloss>
+<gloss>teased hair</gloss>

http://carbuto.com/2018/01/01/japanese-car-related-words-and-their-meanings/

@@ -10 +10,2 @@
-<gloss>vehicle with body lowered</gloss>
+<gloss>lowered car</gloss>
+<gloss>car with lowered suspension</gloss>

I think it's worth having - useful for text-glossing, beginners, etc. The others should 
probably be added.
For this one often the が seems to be used to soften an initial clause, e.g.
昨日おいで下さったそうですが、あいにく不在で失礼しました。 
I am sorry to learn you called at my home yesterday while I was out. (Tanaka)
There's no however there.

just for ref:
g ng
そうですが	5310472
そうだが	1369278
そうだけど	2008627
そうですけど	403104
そうですけれども	32201

Needed? We don't have そうですけど, そうですけれども, etc.

https://en.wikipedia.org/wiki/Zanthoxylum_simulans
https://en.wikipedia.org/wiki/Sichuan_pepper

I don't think "Sichuan pepper" refers to the tree.

@@ -18,2 +18,3 @@
-<gloss>Sichuan pepper (tree) (Zanthoxylum bungeanum)</gloss>
-<gloss>Chinese prickly-ash</gloss>
+<gloss>Chinese prickly-ash (Zanthoxylum bungeanum)</gloss>
+<gloss>Sichuan pepper (spice)</gloss>
+<gloss>Szechuan peppercorn</gloss>

ＫＯＤ追加語彙

It's also used for the pepper.

@@ -9,0 +10,6 @@
+<r_ele>
+<reb>ホワジャオ</reb>
+</r_ele>
+<r_ele>
+<reb>ホアジャオ</reb>
+</r_ele>

Entry created

Looks good.

https://detail.chiebukuro.yahoo.co.jp/qa/question_detail/q10247484280
https://okwave.jp/qa/q3939723.html
https://www.quora.com/What-happens-when-a-curse-or-spell-backfires-in-witchcraft-or-black-magic

I think the context here is "magic". This term is used by people who believe in the occult.
Pretty sure it should be "backfire", not "backlash".

@@ -12,2 +12 @@
-<misc>&col;</misc>
-<gloss>backlash from using magic (e.g. in a game)</gloss>
+<gloss>backfire (of a spell, curse, etc.)</gloss>

It needs context.

@@ -12 +12,2 @@
-<gloss>backlash from using magic</gloss>
+<misc>&col;</misc>
+<gloss>backlash from using magic (e.g. in a game)</gloss>

I don't see the point of having magic  iquote marks, it's confusing

@@ -12,2 +12 @@
-<xref type="see" seq="1681860">陰陽師</xref>
-<gloss>backlash (after use of 'magic')</gloss>
+<gloss>backlash from using magic</gloss>

Meikyo vt and vi additions to n,vs entries
-*- via bulkupd.py -*-

@@ -12,0 +13 @@
+<pos>&vt;</pos>

gg5

-> noun gloss.
Don't agree with "eyeballing".

@@ -13 +13 @@
-<gloss>confirm by sight</gloss>
+<gloss>visual confirmation</gloss>
@@ -15 +14,0 @@
-<gloss>eyeballing</gloss>

Entry created

gg5
daijs: "デザインや人間工学の分野において、背景に対し色や形が際立っていたり、文字が大きくてわかりやすかったりする度合い。「視認性の高いデザイン」"

@@ -12,0 +13,2 @@
+<gloss>noticeability</gloss>
+<gloss>perceptibility</gloss>

Entry created

https://www.britannica.com/topic/Shrine-Shinto

@@ -12 +12,2 @@
-<gloss>Shrine Shinto</gloss>
+<gloss>Shrine Shintō</gloss>
+<gloss g_type="expl">form of Shintō that focuses on worship in shrines, in contrast to folk and sectarian practices</gloss>

Entry created

https://en.wikipedia.org/wiki/State_Shinto

The Wikipedia article is pretty good, despite some small errors. "Outlawed" is not the right verb.

@@ -14 +14 @@
-<gloss g_type="expl">nationalistic form of Shinto, official religion of Japan until outlawed in 1945</gloss>
+<gloss g_type="expl">nationalistic and ideological form of Shinto, abolished in 1945</gloss>

@@ -11,0 +12 @@
+<misc>&hist;</misc>
@@ -13 +14 @@
-<gloss g_type="expl">nationalistic form of Shinto, formerly the official religion of Japan</gloss>
+<gloss g_type="expl">nationalistic form of Shinto, official religion of Japan until outlawed in 1945</gloss>

Too long and encyclopedic. Technically it was the Occupation that abolished it.

@@ -13 +13 @@
-<gloss g_type="expl">form of nationalistic Shinto that was the official religion of Japan from 1868 until it was outlawed by GHQ in 1945</gloss>
+<gloss g_type="expl">nationalistic form of Shinto, formerly the official religion of Japan</gloss>

wiki brit daij

@@ -12 +12,2 @@
-<gloss>State Shinto</gloss>
+<gloss>State Shintō</gloss>
+<gloss g_type="expl">form of nationalistic Shinto that was the official religion of Japan from 1868 until it was outlawed by GHQ in 1945</gloss>

Entry created

https://www.britannica.com/topic/Kyoha-Shinto
nikk daij

@@ -12 +12,2 @@
-<gloss>Sect Shinto</gloss>
+<gloss>Sect Shintō</gloss>
+<gloss g_type="expl">group of folk religious sects, as opposed to State Shintō and later Shrine Shintō</gloss>

Entry created

@@ -13,0 +14 @@
+<misc>&pol;</misc>

@@ -5,0 +6 @@
+<ke_pri>spec1</ke_pri>
@@ -8,0 +10 @@
+<re_pri>spec1</re_pri>

I don't think it's an int, really.

Since the waiting is over.
Is this int?

@@ -13 +13 @@
-<gloss>sorry to keep you waiting</gloss>
+<gloss>sorry to have kept you waiting</gloss>

@@ -12 +12,2 @@
-<gloss>Pure Land</gloss>
+<field>&Buddh;</field>
+<gloss>pure land</gloss>

Entry created

daijs

@@ -14,0 +15,4 @@
+<sense>
+<pos>&n;</pos>
+<gloss>gateway (to a region, etc.)</gloss>
+</sense>

Entry created

@@ -18 +18,2 @@
-<gloss>place containing a Buddha (e.g. the pure land)</gloss>
+<gloss>place containing a Buddha</gloss>
+<gloss>pure land</gloss>

@@ -17,2 +17,2 @@
-<xref type="see" seq="1356670">浄土</xref>
-<gloss>place containing a buddha (e.g. the pure land)</gloss>
+<xref type="see" seq="1356670">浄土・1</xref>
+<gloss>place containing a Buddha (e.g. the pure land)</gloss>

Checked the references, looks fine.

@@ -17,0 +17,1 @@
+<xref type="see" seq="1356670">浄土</xref>

adding x-ref to new entry

@@ -21,0 +21,1 @@
+<xref type="see" seq="2567040">造仏所</xref>

koj, daijr, daijs

Came across here:
https://blog.goo.ne.jp/zen9you/e/43597472a5ab551709880d09a74e3ef2
「積善の家に必ず余慶あり、積不善の家に必ず余殃あり」

@@ -16 +15,0 @@
-<misc>&arch;</misc>

@@ -16,0 +17 @@
+<misc>&proverb;</misc>

@@ -15,0 +15,1 @@
+<xref type="see" seq="2598720">積善の家には必ず余慶あり</xref>

@@ -21,11 +20,0 @@
-<re_restr>訳あり商品</re_restr>
-<re_restr>わけあり商品</re_restr>
-<re_restr>訳有り商品</re_restr>
-</r_ele>
-<r_ele>
-<reb>ワケアリしょうひん</reb>
-<re_restr>ワケアリ商品</re_restr>
-</r_ele>
-<r_ele>
-<reb>わけアリしょうひん</reb>
-<re_restr>訳アリ商品</re_restr>

わけあり商品	28606

@@ -5,0 +6,3 @@
+</k_ele>
+<k_ele>
+<keb>わけあり商品</keb>
@@ -18,0 +22 @@
+<re_restr>わけあり商品</re_restr>

ワケアリ商品	2803

@@ -5,0 +6,3 @@
+</k_ele>
+<k_ele>
+<keb>ワケアリ商品</keb>
@@ -18,0 +22,4 @@
+<reb>ワケアリしょうひん</reb>
+<re_restr>ワケアリ商品</re_restr>
+</r_ele>
+<r_ele>

daijs: "... 通常の商品として扱えない理由があって安く売られる商品"
訳あり商品	29325
訳有り商品	1003
訳アリ商品	1063

@@ -7,0 +8,3 @@
+<keb>訳アリ商品</keb>
+</k_ele>
+<k_ele>
@@ -11,0 +15,6 @@
+<re_restr>訳あり商品</re_restr>
+<re_restr>訳有り商品</re_restr>
+</r_ele>
+<r_ele>
+<reb>わけアリしょうひん</reb>
+<re_restr>訳アリ商品</re_restr>
@@ -15 +24,2 @@
-<gloss>imperfect product</gloss>
+<gloss>imperfect product (sold at a discounted price)</gloss>
+<gloss>defect merchandise</gloss>

Let's leave it for now.

Not sure this is actually wasei. Daij don't call it that and there's plenty of hits in English (it could be a 逆輸入, though)

https://en.wikipedia.org/wiki/Claw_crane

If this is indeed wasei, we should have a proper English gloss.
プライズゲーム is a broader term so I don't think we need to x-ref it.

@@ -12,3 +12,2 @@
-<xref type="see" seq="2715380">プライズゲーム</xref>
-<lsource ls_wasei="y"/>
-<gloss>crane game</gloss>
+<lsource ls_wasei="y">crane game</lsource>
+<gloss>claw crane</gloss>

@@ -14 +14,4 @@
-<gloss>arcade game where UFO-like cranes capture stuffed animals, etc.</gloss>
+<gloss>claw crane</gloss>
+<gloss>toy crane</gloss>
+<gloss>crane game</gloss>
+<gloss g_type="expl">arcade game where the player captures stuffed animals, etc. with a UFO-like crane</gloss>

http://ja.wikipedia.org/wiki/UFOキャッチャー

A bit explanatory, but the previous glosses didn't mean much to me.

@@ -12,0 +12,1 @@
+<xref type="see" seq="2715360">クレーンゲーム</xref>
@@ -13,2 +14,1 @@
-<gloss>claw crane</gloss>
-<gloss>crane game</gloss>
+<gloss>arcade game where UFO-like cranes capture stuffed animals, etc.</gloss>

cross, wiki, eij ("stuffed animal game machine")
 3,660,000 results
http://ja.wikipedia.org/wiki/UFOキャッ�
%83%81%E3%83%A3%E3%83%BC

agh, made a bunch of overwrites again, sorry, resubmitting.

@@ -21,11 +20,0 @@
-<re_restr>訳あり品</re_restr>
-<re_restr>わけあり品</re_restr>
-<re_restr>訳有り品</re_restr>
-</r_ele>
-<r_ele>
-<reb>ワケアリひん</reb>
-<re_restr>ワケアリ品</re_restr>
-</r_ele>
-<r_ele>
-<reb>わけアリひん</reb>
-<re_restr>訳アリ品</re_restr>

g ng
訳あり品	15556
わけあり品	6034
訳有り品	1147
ワケアリ品	2179
訳アリ品	1365

Aligning gloss with my edit to ワケアリ所品

@@ -10,0 +11,6 @@
+<keb>ワケアリ品</keb>
+</k_ele>
+<k_ele>
+<keb>訳アリ品</keb>
+</k_ele>
+<k_ele>
@@ -14,0 +21,11 @@
+<re_restr>訳あり品</re_restr>
+<re_restr>わけあり品</re_restr>
+<re_restr>訳有り品</re_restr>
+</r_ele>
+<r_ele>
+<reb>ワケアリひん</reb>
+<re_restr>ワケアリ品</re_restr>
+</r_ele>
+<r_ele>
+<reb>わけアリひん</reb>
+<re_restr>訳アリ品</re_restr>
@@ -18 +35,6 @@
-<gloss>imperfect product</gloss>
+<xref type="see" seq="2680940">訳あり商品</xref>
+<xref type="see" seq="2680940">訳あり商品</xref>
+<xref type="see" seq="2680940">訳あり商品</xref>
+<xref type="see" seq="2680940">訳あり商品</xref>
+<gloss>imperfect product (sold at a discounted price)</gloss>
+<gloss>defect merchandise</gloss>

Daijr

eij
訳有り商品 in daijs
"訳あり品" 24,300,000 results
"訳あり商品" 3,100,000

jitsuyo

年を重ねる	105407
歳を重ねる	68351

@@ -5,0 +6,3 @@
+</k_ele>
+<k_ele>
+<keb>歳を重ねる</keb>

Eijiro

「年を重ねる」っていうこと？･･･（グループ活動） 
(1)「わたしが考える高齢期」について、グループで意見を交流してみよう！ ...

http://www.kochinet.ed.jp/center/jinken/information_packet/3-1.pdf

@@ -14 +14,2 @@
-<misc>&sl;</misc>
+<misc>&joc;</misc>
+<s_inf>pun on エンゲル係数</s_inf>

Just a note if anyone looks at this entry that Rene's detailed explanation can be found in entry 1149140.

"sl" is OK.

932 ngrams
http://jirosanpo.blog.fc2.com/blog-entry-275.html

or col

daijs wiki
gng

子どもシェルター	1279
子供シェルター	39

https://en.wikipedia.org/wiki/Mala_(seasoning)

@@ -14 +14 @@
-<gloss>mala (spicy and numbing flavor)</gloss>
+<gloss>mala (spicy and numbing seasoning)</gloss>

麻辣	12621	  
麻辣火鍋	5154	  
麻辣四川飯	3815

Clear message there.

(daijs only has　麻辣油	160)

麻辣味	774
麻辣	12621

suggest removing -味

@@ -5 +5 @@
-<keb>麻辣味</keb>
+<keb>麻辣</keb>
@@ -8,4 +8 @@
-<reb>マーラーあじ</reb>
-</r_ele>
-<r_ele>
-<reb>マーラーウェイ</reb>
+<reb>マーラー</reb>
@@ -16 +13,2 @@
-<gloss>mala sauce</gloss>
+<lsource xml:lang="chi">málà</lsource>
+<gloss>mala (spicy and numbing flavor)</gloss>

https://ja.wikipedia.org/wiki/ドリ車
http://carbuto.com/2018/01/01/japanese-car-related-words-and-their-meanings/

ドリ車	16082

daijs

daijs

@@ -5,0 +6,3 @@
+</r_ele>
+<r_ele>
+<reb>シングル・アンサー</reb>

daijs

google ngrams
アリバイ作り	11462

https://dic.nicovideo.jp/a/アリバイ

広義では、何か問題が起きたときに、自分がそれに関わっていないと言い張るための証拠を準備しておくことを「アリバイ作り」と呼んだりする。浮気がバレないように別の場所に行っていたように偽装するのも立派なアリバイ作り。

daij only has two senses, but I guess sense 2 (daijr:「 －いう人が来ました」 「うわさをすれば－」) makes sense split up into two.

@@ -11,2 +11,3 @@
-<pos>&exp;</pos>
-<gloss>for some reason or another</gloss>
+<pos>&adv;</pos>
+<gloss>for some reason or other</gloss>
+<gloss>somehow</gloss>
@@ -17 +18,2 @@
-<gloss>mr so-and-so</gloss>
+<gloss>what-you-call-it</gloss>
+<gloss>Mr. so-and-so</gloss>

大辞木

chujiten, gg5 examples
gg5: 子供の個性を伸ばすdevelop [draw out] a child's individuality; allow [encourage] children to develop □individuality [their 
character(s)]
個性を伸ばす develop [cultivate] (one's [sb's]) personality [individuality]
chujiten: 子供たちには個性を伸ばす機会が与えられなければならない
Children must be given room to develop their personalities

http://blog.livedoor.jp/nekozitagorira/archives/51644814.html
"子どものころから疑問に思っていたことがあります。
特に教育の過程でよく言われる「個性を伸ばそう」って言葉。
その言葉を使っている人、教育の目的に掲げている人達はどういう意味あいで使っているのでしょうか。
まず、思うに、個性がない人なんていないわけです。"

@@ -14,0 +15 @@
+<gloss>to draw out (e.g. a child's) individuality</gloss>

Common expression but I'm not sure we need it.

https://eow.alc.co.jp/search?q=個性を伸ば

As an example in daijs' 寂寥 entry: 「寂寥感」
ngrams
寂寥感	29473
cf with other -感 entries already in jmdict
不信感	436925
不善感	No matches
不安感	301983
不快感	755281
乾燥感	13317
使命感	218062
切迫感	32041
劣勢感	45
劣等感	201257
危機感	766958

@@ -13 +13 @@
-<gloss>feeling of desolattion</gloss>
+<gloss>feeling of desolation</gloss>

https://www.weblio.jp/content/寂寥感
http://yourei.jp/寂寥感

>I thought the simple fact that it isn't in a dictionary makes it an expression. It's 感謝 + 知らず
We don't use exp for noun+noun compounds. This was briefly discussed on the mailing list in 2014, in "Can a yojijukugo be a proverb?"

@@ -11 +10,0 @@
-<pos>&exp;</pos>

We have many in this form which don't have exp tags.

I thought the simple fact that it isn't in a dictionary makes it an expression. It's 感謝 + 知らず.

I don't think this should be an exp, we 
usually reserve that for expressions that 
contain particles (e.g. の). Very few 
other -知らず entries are tagged as exp, 
for example.

@@ -10,0 +11 @@
+<pos>&exp;</pos>

Daijr, ＫＯＤ追加語彙

daijs nipp

@@ -5 +5 @@
-<keb>窃盗症クレプトマニア</keb>
+<keb>窃盗症</keb>

reopen

daijs nipp
in the news right now
g ng

窃盗症	72
クレプトマニア	354

temp approve

窃盗強迫	        0		
クレプトマニア	354		
窃盗癖	        866		
盗癖	        5,108		
窃盗症	        72

This gets barely any web hits.

@@ -11,0 +12,2 @@
+<xref type="see" seq="1448540">盗癖</xref>
+<misc>&rare;</misc>

mentioned in both daijs and nipp's クレプトマニア entries

OK. Not sure it's needed since it's in the first gloss, but I'm not fussed.

The way we usually do expl today, it should contain the word "system".

@@ -14 +14 @@
-<gloss g_type="expl">having one grave for the body and a separate one for prayers and services</gloss>
+<gloss g_type="expl">system of having one grave for the body and a separate one for prayers and services</gloss>

KOD: 〔死者を埋めた埋め墓と, 詣でるための参り墓を別々に作った土葬時代の風習〕 the 「double-grave [double-tomb] system; the use of two “graves”, one for the physical remains of the dead and a separate one for prayers and memorial services.

Trimming and fiddling a little.

@@ -14 +14 @@
-<gloss g_type="expl">system of having one actual grave for the body and a separate one for the soul</gloss>
+<gloss g_type="expl">having one grave for the body and a separate one for prayers and services</gloss>

https://www.kokugakuin.ac.jp/assets/uploads/2023/05/KJS4-full.pdf
In Nakiri, a double-grave system (ryōbosei 両墓制) was in place from the Edo period
until around the middle of the Meiji period (1868–1912), but as the number of
households increased, the cemetery became too small, ...

https://rekihaku.repo.nii.ac.jp/?action=pages_view_main&active_action=repository_view_main_item_detail&item_id=629&item_no=1&page_id=13&block_id=41
Conventional folklore study on the grave system has progressed centered on the “double grave system”. The “double grave system” is a term used in opposition to the “single grave system”...

Google of: japanese double grave system 両墓制　
seems to yield adequate results as a gloss.

other notes on 詣り墓.

単墓制 seems to be the less-common historic contrast for single-grave burials.  We don't have this term, but maybe not critical.


Might be worth noting explicitly that the "second grave for the soul" is explicitly to facilitate visitation (as suggested by  詣り墓).  Or not, it's a niche piece of information.

@@ -12 +12,3 @@
-<gloss>system of having one actual grave for the body and a separate one for the soul</gloss>
+<misc>&hist;</misc>
+<gloss>double-grave system</gloss>
+<gloss g_type="expl">system of having one actual grave for the body and a separate one for the soul</gloss>

Trimming.

@@ -17 +17 @@
-<gloss g_type="expl">grave for the body of a deceased person in a two-grave system</gloss>
+<gloss g_type="expl">grave for the body in a two-grave system</gloss>

See refs/glosses in 詣り墓. "burial grave" was given by the source I found, and is also a quite literal translation.

@@ -11,0 +12,2 @@
+<xref type="see" seq="2837406">詣り墓</xref>
+<xref type="see" seq="2837406">詣り墓</xref>
@@ -13 +15,3 @@
-<gloss>grave for the body of a deceased person</gloss>
+<misc>&hist;</misc>
+<gloss>burial grave</gloss>
+<gloss g_type="expl">grave for the body of a deceased person in a two-grave system</gloss>

daij

daijs
mentioned in a Japan Times article: 
https://www.japantimes.co.jp/opinion/2006/11/26/commentary/dealing-with-death-the-japanese-ways/

KOD: 〔両墓制で, 墓参(ぼさん)用の墓〕 a “memorial grave”, where prayers and services are held for people actually buried elsewhere.
詣り墓	212	31.5%
参り墓	460	68.5% <- KOD leads with this

I'm a bit uncomfortable with "soul" in this essentially Buddhist context.

@@ -5 +5 @@
-<keb>詣り墓</keb>
+<keb>参り墓</keb>
@@ -8 +8 @@
-<keb>参り墓</keb>
+<keb>詣り墓</keb>
@@ -19 +19 @@
-<gloss g_type="expl">grave for the soul of a deceased person in a two-grave system</gloss>
+<gloss g_type="expl">memorial for prayers and services in a two-grave system</gloss>

Kokugakuin Japan Studies 2023 | Nº 04 (Kokugakuin University)
https://www.kokugakuin.ac.jp/assets/uploads/2023/05/KJS4-full.pdf
2.2.1 Welcoming the Spirits of the Newly Departed
In Nakiri, a double-grave system (ryōbosei 両墓制) was in place from the Edo period
until around the middle of the Meiji period (1868–1912), but as the number of
households increased, the cemetery became too small, and as graves were repeatedly
relocated and the cemetery expanded, a single-grave system (tanbosei 単墓制) was
adopted. However, according to the priest Kaneda Toshiki 金田俊機 of Sen’yūji 仙遊寺,
the traces of the double-grave system can still be seen in the individual family grave plots.
The tombstone carved with the names of the departed that is farthest from the front of
the plot serves as the visitation grave (mairibaka 詣り墓), while the natural stone placed
in front of it serves as the burial grave (umebaka 埋め墓).

Would be happy to have this tweaked.  The meaning of the kanji seemed like they would lend themselves to an obvious literal interpretation("the place you go to commune with the deceased"), so I went looking for one. "visitation grave" seems pretty good to me.

Immediate results suggest that this was a historical practice, perhaps motivated by the desire to separate the corpse from a more hygienic place to visit.  As Japan is now 99+% cremation (it seems), [hist] seems like it should be safe enough for this, and all related terms.

(would have suggested [rare] otherwise)

@@ -14,0 +15 @@
+<xref type="see" seq="2837404">埋め墓</xref>
@@ -16 +17,3 @@
-<gloss>grave for the soul of a deceased person</gloss>
+<misc>&hist;</misc>
+<gloss>visitation grave</gloss>
+<gloss g_type="expl">grave for the soul of a deceased person in a two-grave system</gloss>

daij　nikk

3 hits on twitter past 24 hrs
g ng

遺骨ペンダント	174
遺灰ペンダント	No matches

g ng
功徳を積む	3126
功徳を施す	148
used in 10 nikk/daij entries

Nigh impossible to make sense of if you're only looking at the dictionary definitions of 功徳 and 積む

daij nikk

daij nikk
g ng

自力回向	44

Adv+adj so I guess so, though our other ごく... entries are all over the place.

Surely this is exp?

@@ -13,0 +14 @@
+<pos>&exp;</pos>

I'm quite comfortable with this as an entry. ごく普通 would be useful too.

ごく当たり前	84417
至極当たり前	17851
しごく当たり前	3193

Most importantly though: we have 70 adverbs with the gloss "very" in Jmdict but the only "very+当たり前" combos that are actually common and 
sound completely natural are "ごく当たり前" and "至極(しごく)当たり前". One of the "is it worth including tests" mentioned in policy "is it 
not what someone reasonably proficient in Japanese would come up with when trying to express the English meaning in Japanese?"

ごく普通 	623511
ごく一部 	348141
ごくわずか	150717
ごく自然 	141565
ごくまれ　	119626
ごく最近 	98555
ごく少数 	95884
ごく当たり前	84417
ごくたまに	72988
ごく一般的	69823
ごく簡単　	67695
ごく小さい	14011

I missed ごく自然 (eij), ごく一般的 (eij) ごく少数 (eij) and probably one or two or perhaps a few others, but I still think it's quite a 
limited bunch and it wouldn't hurt us to include a couple of more of these.

@@ -8,0 +9 @@
+<ke_inf>&sK;</ke_inf>

No response. I'm dropping the vi for now.

@@ -16 +15,0 @@
-<pos>&vi;</pos>
@@ -26 +24,0 @@
-<pos>&vi;</pos>
@@ -35 +32,0 @@
-<pos>&vi;</pos>

@@ -15,0 +16 @@
+<pos>&vi;</pos>
@@ -25,0 +27 @@
+<pos>&vi;</pos>
@@ -34,0 +37 @@
+<pos>&vi;</pos>

It's more colloquial use of the term rather than slang per se.

@@ -33 +33 @@
-<misc>&sl;</misc>
+<misc>&col;</misc>

https://kotowaka.com/internet/ofuse/
https://numan.tokyo/words/cIvnX

@@ -29,0 +30,6 @@
+<sense>
+<pos>&n;</pos>
+<pos>&vs;</pos>
+<misc>&sl;</misc>
+<gloss>financially supporting one's favorite celebrity (by buying merchandise, attending events, etc.)</gloss>
+</sense>

@@ -14 +14,2 @@
-<gloss>Yalta system (i.e. world order as determined after the Yalta Conference)</gloss>
+<gloss>Yalta system</gloss>
+<gloss>post-Yalta world order</gloss>

brit: ヤルタ会談によって規定された第2次世界大戦後の世界秩序。

Not sure this is a great entry/that we should have it.

@@ -13 +13,2 @@
-<gloss>Yalta system</gloss>
+<misc>&hist;</misc>
+<gloss>Yalta system (i.e. world order as determined after the Yalta Conference)</gloss>

brit cross
g ng

ヤルタ体制	1182
Not super common expression in English either but several hits on Google books, including:
"As U.S. policymakers began to focus on the shape of the postwar world, they were still operating on assumptions based on what one 
historian has called the Yalta System." U.S. Containment Policy and the Conflict in Indochina by William Duiker (1994)

@@ -11,0 +12 @@
+<xref type="see" seq="2220110">ヤルタ会談</xref>

https://kotobank.jp/word/ヤルタ体制-169327

押していいて	No matches
押していいた	No matches
押していって	21628
押していった	3172

conjugation follows 行く

@@ -15 +15 @@
-<pos>&v5k;</pos>
+<pos>&v5k-s;</pos>

eij "wheel away"
おしていく	774
押して行く	5498
押していく	33708

This can also mean basically any sense of 
押す plus いく as in "go ahead to do" but I 
don't think it's necessary to record all 
of them as they are already in the 押す 
entry.

@@ -12,0 +13 @@
+<misc>&hist;</misc>

@@ -11,0 +12 @@
+<xref type="see" seq="1457710">奈良時代</xref>
@@ -12,0 +14 @@
+<gloss>Nara-period Buddhism</gloss>

https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/nara-buddhism
brit mypedia

daij, koj

Appears to be archaic. Not in the JEs or meikyo/shinmeikai.

@@ -9,4 +9,2 @@
-<xref type="see" seq="1000580">彼・あれ・6</xref>
-<misc>&uk;</misc>
-<s_inf>expression of surprise, suspicion, etc.</s_inf>
-<gloss>hey</gloss>
+<misc>&arch;</misc>
+<s_inf>indicates surprise, admiration, etc.</s_inf>
@@ -14 +12,3 @@
-<gloss>eh?</gloss>
+<gloss>what?</gloss>
+<gloss>oh my!</gloss>
+<gloss>goodness!</gloss>

daijr/s

https://www.dictionary.com/browse/gooey

* https://www.collinsdictionary.com/dictionary/english/gooey
* https://en.wiktionary.org/wiki/gooily

@@ -13 +13 @@
-<gloss>gooeyly</gloss>
+<gloss>gooily</gloss>

g ng
ぐにゅっと	808
グニュッと	1333

ぐにゅぐにゅ	2089
グニュグニュ	5331

https://detail.chiebukuro.yahoo.co.jp/qa/question_detail/q14189086899
グニュッとした食べ物で好きな物は何ですか？
わらび餅です！
こんにゃくゼリー
高野豆腐。
https://ippin.gnavi.co.jp/article-10169/
分厚くてしっとりとしているので、けっこうインパクトがあり、噛むと、ぐにゅっとした味わいが。
https://www.youtube.com/watch?v=y9B_5wgkuOE