gg5, prog

@@ -14,2 +14 @@
-<gloss>bow-wow (barking sound)</gloss>
-<gloss>arf arf</gloss>
+<gloss>bow-wow</gloss>
@@ -17 +16,2 @@
-<gloss>bark</gloss>
+<gloss>arf</gloss>
+<gloss>barking</gloss>
@@ -23 +23,3 @@
-<gloss>waah-waah (crying sound)</gloss>
+<gloss>wah-wah</gloss>
+<gloss>bawling</gloss>
+<gloss>wailing</gloss>
@@ -31,0 +34 @@
+<gloss>loudly</gloss>
@@ -36 +39 @@
-<gloss>bow-wow (i.e. a dog)</gloss>
+<gloss>dog</gloss>
@@ -37,0 +41 @@
+<gloss>bow-wow</gloss>

with the clarification, the "a" isn't really needed

@@ -36 +36 @@
-<gloss>a bow-wow (i.e. a dog)</gloss>
+<gloss>bow-wow (i.e. a dog)</gloss>

daijr

@@ -12 +12,4 @@
-<gloss>bad boy</gloss>
+<misc>&derog;</misc>
+<gloss>stupid brat</gloss>
+<gloss>mischievous kid</gloss>
+<gloss>troublemaker</gloss>

prog
meikyo: "〔古い言い方で〕君主・宗主国などに金品を献上する。「朝廷に財物を─」"

It appears sense 2 isn't archaic, just dated.

@@ -22,2 +22 @@
-<misc>&arch;</misc>
-<gloss>to present (money or gifts) to a monarch</gloss>
+<gloss>to present (money or gifts) to a monarch (feudal lord, etc.)</gloss>

daijr/s, prog, 中辞典.

When used transitively, を marks the thing being given (e.g. "伯父が学資を貢いでくれます"). The original glosses didn't cover this.

@@ -13 +13,2 @@
-<gloss>to support</gloss>
+<pos>&vi;</pos>
+<gloss>to support (someone) financially</gloss>
@@ -14,0 +16,8 @@
+<gloss>to supply (money)</gloss>
+<gloss>to give (in support)</gloss>
+</sense>
+<sense>
+<pos>&v5g;</pos>
+<pos>&vt;</pos>
+<misc>&arch;</misc>
+<gloss>to present (money or gifts) to a monarch</gloss>

@@ -20 +20 @@
-<xref type="see" seq="1274940">公用・1</xref>
+<xref type="ant" seq="1274940">公用・2</xref>
@@ -25,0 +26 @@
+<xref type="ant" seq="1274940">公用・1</xref>

meikyo, gg5, prog

I believe only sense 1 is vs.

@@ -17,0 +18 @@
+<pos>&vs;</pos>
@@ -19,2 +20 @@
-<pos>&vs;</pos>
-<xref type="see" seq="1274940">公用</xref>
+<xref type="see" seq="1274940">公用・1</xref>
@@ -21,0 +22 @@
+<gloss>private use</gloss>
@@ -25,2 +25,0 @@
-<pos>&adj-no;</pos>
-<pos>&vs;</pos>
@@ -27,0 +27 @@
+<gloss>personal business</gloss>

@@ -24 +24 @@
-<xref type="see" seq="1351480">菖蒲・しょうぶ</xref>
+<xref type="see" seq="1351480">菖蒲・しょうぶ・1</xref>

gg5, prog

@@ -11,0 +12 @@
+<gloss>correct or incorrect</gloss>
@@ -13 +14 @@
-<gloss>correct and incorrect</gloss>
+<gloss>accuracy</gloss>
@@ -17 +18 @@
-<gloss>correction</gloss>
+<gloss>correction (of errors)</gloss>

daijs, prog, 研究社 新和英中辞典

@@ -12,0 +12,5 @@
+<gloss>right or wrong</gloss>
+<gloss>correct and incorrect</gloss>
+</sense>
+<sense>
+<pos>&n;</pos>

"n-t" conversion to "n,adv", etc.

@@ -15 +14,0 @@
-<pos>&n-t;</pos>
@@ -16,0 +16 @@
+<pos>&adv;</pos>

"toward morning" looks odd to me.

@@ -15 +15 @@
-<pos>&n-adv;</pos>
+<pos>&n-t;</pos>
@@ -19 +19 @@
-<gloss>toward morning</gloss>
+<gloss>early in the morning</gloss>

https://ja.wikipedia.org/wiki/ギャル文字#漢字
https://en.wikipedia.org/wiki/Gyaru-moji

Google N-gram Corpus Counts
╭─ーー─┬─────────╮
│ 禾ム │     254 │
│ 走召 │   4,353 │
│ ネ申 │ 187,033 │ - entry 2223620
╰─ーー─┴─────────╯

走召 gets a lot of hits on twitter. Maybe worth having as a search form?

@@ -6,0 +7,4 @@
+</k_ele>
+<k_ele>
+<keb>走召</keb>
+<ke_inf>&sK;</ke_inf>

I think "pref" is safest. It's rather like めっちゃ, which could xref here.

Should sense 2 maybe be an adv rather than pref? Is there any difference in usage between 超 and めっちゃ？

daij, gg5

Added colloquial sense.
Fixed PoS tags.

@@ -17,2 +17 @@
-<pos>&n;</pos>
-<pos>&n-suf;</pos>
+<stagr>ちょう</stagr>
@@ -23,2 +22 @@
-<gloss>very</gloss>
-<gloss>really</gloss>
+<gloss>extreme</gloss>
@@ -27 +25,9 @@
-<pos>&n;</pos>
+<pos>&pref;</pos>
+<misc>&col;</misc>
+<gloss>extremely</gloss>
+<gloss>really</gloss>
+<gloss>totally</gloss>
+<gloss>absolutely</gloss>
+</sense>
+<sense>
+<stagr>ちょう</stagr>

@@ -15,0 +16 @@
+<xref type="see" seq="2837321">仏教学・ぶっきょうがく</xref>

daijs: 仏教に関する学問。仏教学。

@@ -16 +16,2 @@
-<gloss>Buddhist learning</gloss>
+<gloss>Buddhist studies</gloss>
+<gloss>Buddhology</gloss>

@@ -12 +12 @@
-<gloss>Buddhists</gloss>
+<gloss>Buddhist</gloss>

@@ -19,2 +19,2 @@
-<gloss>sticking firmly to</gloss>
-<gloss>being glued to</gloss>
+<gloss>sticking firmly (to)</gloss>
+<gloss>being glued (to)</gloss>
@@ -26,2 +26,2 @@
-<gloss>relating closely to</gloss>
-<gloss>having relevance to</gloss>
+<gloss>relating closely (to)</gloss>
+<gloss>having relevance (to)</gloss>
@@ -32,0 +33 @@
+<field>&photo;</field>

mk

@@ -16,0 +17 @@
+<pos>&vi;</pos>
@@ -23,0 +25 @@
+<pos>&vi;</pos>
@@ -29,0 +32 @@
+<pos>&vi;</pos>

gg5, prog, daij

-> noun glosses
Added sense.
I don't separate "giving total coverage ..." is right. It needs to be used with 取材 to have that meaning.

@@ -17,3 +17,3 @@
-<gloss>glued to</gloss>
-<gloss>pressing tightly against</gloss>
-<gloss>closely related to</gloss>
+<gloss>close adhesion</gloss>
+<gloss>sticking firmly to</gloss>
+<gloss>being glued to</gloss>
@@ -24 +24,2 @@
-<gloss>giving total coverage to the key figure(s) of a TV or film documentary</gloss>
+<gloss>relating closely to</gloss>
+<gloss>having relevance to</gloss>

ルミナス

@@ -25,0 +26,5 @@
+<sense>
+<pos>&n;</pos>
+<pos>&vs;</pos>
+<gloss>contact printing</gloss>
+</sense>

Fork.

Is that really needed?

daijs
〔 (1) 中世ごろから終止形・連体形の「いう」が融合して「ゆう」と発音されるようになり、「ゆ」を語幹として活用させた形も生じた。現代でも話し言葉
では終止形・連体形は「ゆう」と発音されるが、「いう」と書く。

@@ -30,0 +31 @@
+<s_inf>pronounced as ゆう but written as いう</s_inf>

G n-grams:
云う	1697529

@@ -11,0 +12 @@
+<ke_pri>spec1</ke_pri>
@@ -20,0 +22 @@
+<re_pri>spec1</re_pri>
@@ -24,0 +27 @@
+<re_pri>spec1</re_pri>

Seems reasonable.

Best omitted. We don't tell people how to say ます/です.

@@ -31 +30,0 @@
-<s_inf>pronounced as ゆう in dictionary form but written as いう</s_inf>

Good point. This is more in line with the 
note in daijs. I certainly don't think the 
note HAS to be there (so feel free to 
reject/remove) but I do think it's a point 
many beginners aren't aware of.

@@ -31 +31 @@
-<s_inf>pronounced as ゆう but written as いう</s_inf>
+<s_inf>pronounced as ゆう in dictionary form but written as いう</s_inf>

I doubt it's needed anyway. We don't usually note irregular pronuncioations.

Couldn't this be confusing? 言いました and 言えば are said as they're written. 言った can be said both ways.

daijs
〔 (1) 中世ごろから終止形・連体形の「いう」が融合して「ゆう」と発音されるようになり、「ゆ」を語幹として活用させた形も生じた。現代でも話し言葉
では終止形・連体形は「ゆう」と発音されるが、「いう」と書く。

@@ -30,0 +31 @@
+<s_inf>pronounced as ゆう but written as いう</s_inf>

@@ -15 +15,2 @@
-<gloss>paddy administered directly by a ruler (historical)</gloss>
+<misc>&hist;</misc>
+<gloss>paddy administered directly by a ruler</gloss>

This is one of 15 entries containing "(historical)". I'd like to leave it there so it can be found later when I get a chance to consider adding more tags.

@@ -15 +15 @@
-<gloss>paddy administered directly by a ruler</gloss>
+<gloss>paddy administered directly by a ruler (historical)</gloss>

I would have made a note like [note="historical"] except that's not really how we normally do it and if we did, we might as well 
add a [historical] tag

@@ -15 +15 @@
-<gloss>(historical) paddy administered directly by a ruler</gloss>
+<gloss>paddy administered directly by a ruler</gloss>

daij
gg5
"a person who died leaving no one to tend his grave."

@@ -12 +12 @@
-<gloss>deceased person (with no one to tend the grave)</gloss>
+<gloss>person (or their spirit) who died with no one to tend their grave</gloss>

daij, gg5

Not a 形容動詞. Aligning glosses with 一人前.

@@ -18 +17,0 @@
-<pos>&adj-na;</pos>
@@ -22 +21,10 @@
-<gloss>becoming an adult or full-fledged member of (a) society</gloss>
+<gloss>adult</gloss>
+<gloss>grown-up</gloss>
+<gloss>person who has come of age</gloss>
+</sense>
+<sense>
+<pos>&adj-no;</pos>
+<misc>&uk;</misc>
+<gloss>fully fledged</gloss>
+<gloss>established</gloss>
+<gloss>qualified</gloss>

fixing xref

@@ -20 +20 @@
-<xref type="see" seq="1163770">一人前・1</xref>
+<xref type="see" seq="1163770">一人前・2</xref>

In crude Google counts 一丁前 + いっちょうまえ gets 467 and 一丁前 + いっちょまえ gets 6,700. While not too much can be made of this, quite a few pages are saying that 一丁前 is read いっちょまえ. I don't think we are out on a limb, but we *are* going where few dictionaries fear to tread.

Can 一丁前 be read いっちょまえ?

Google N-gram Corpus Counts
╭─ーーーーー─┬───────┬───────╮
│ 檀那寺　　 │ 2,840 │ 67.8% │
│ 旦那寺　　 │ 1,226 │ 29.3% │ - adding (meikyo, shinmeikai, nikk)
│ だんなでら │   122 │  2.9% │
╰─ーーーーー─┴───────┴───────╯

@@ -5,0 +6,3 @@
+</k_ele>
+<k_ele>
+<keb>旦那寺</keb>

daij

@@ -12 +12,2 @@
-<gloss>temple to which a family belongs</gloss>
+<xref type="see" seq="1826570">菩提寺</xref>
+<gloss>one's family temple</gloss>

@@ -16,2 +16,3 @@
-<pos>&n;</pos>
-<gloss>title affixed to woman's posthumous Buddhist name</gloss>
+<pos>&suf;</pos>
+<s_inf>title affixed to woman's posthumous Buddhist name</s_inf>
+<gloss>believer</gloss>

@@ -19,2 +19,4 @@
-<pos>&n;</pos>
-<gloss>title affixed to man's posthumous Buddhist name</gloss>
+<pos>&suf;</pos>
+<xref type="see" seq="1813140">信女・2</xref>
+<s_inf>title affixed to man's posthumous Buddhist name</s_inf>
+<gloss>believer</gloss>

@@ -15,0 +16 @@
+<xref type="see" seq="1283090">香典</xref>

I don't think this should be tagged as yoji.

@@ -12 +11,0 @@
-<misc>&yoji;</misc>

Kanji Haitani list

Adding yoji tagAdding yoji tag
-*- via bulkupd.py -*-

@@ -11,0 +12 @@
+<misc>&yoji;</misc>

gg5, nc (生臭い)

very misleading.  'worldly priest' to me suggests one who has travelled extensively and had various experiences

@@ -12,1 +12,2 @@
-<gloss>worldly priest</gloss>
+<gloss>degenerate monk</gloss>
+<gloss>corrupt priest</gloss>

I'd keep it, if only to indicate it has two readings.

G n-grams: 6595
https://furigana.info/w/一茎
https://www.weblio.jp/content/一茎の葦

Not sure we do. It's not in the refs.
ひとくき appears to be the more common reading when it appears on its own.

@@ -6,0 +7,3 @@
+<r_ele>
+<reb>ひとくき</reb>
+</r_ele>

Is it necessary, though?

@@ -12 +12 @@
-<gloss>a stem</gloss>
+<gloss>one stem</gloss>

OK.

@@ -16,0 +17 @@
+<gloss>to take in lodgers</gloss>
@@ -18 +18,0 @@
-<gloss>to take in lodgers</gloss>

g ng　for similar terms
宿人を置く	No matches
間借り人を置く	No matches
宿泊者を置く	No matches
宿泊人を置く	No matches

It's in eij too: 
下宿人を置く
take in a boarder
take in a lodger
take in lodgers
(prog has the same example as gg5)

I don't mind keeping it in. The situation is a little complicated. It's easy to say "it's better as an example sentence" and that 
might be true in a paper dictionary, but honestly I don't think we're helping anybody by sticking it inside the tatoeba collection.

下宿人を置く	122
下宿人をおく	27
GG5: 下宿人を置く[置いている] take in [keep] lodgers [boarders].

My first reaction was that it can go. Then I thought about whether I would have come up with that sentence, since I didn't really know the verb to use. It's not exactly a common sense of 置く. It may be better as an example, but it may also be a useful thing for people to find when they look up 下宿 or 下宿人.
Then I saw that GG5 has it as an example of the 下宿人 subentry of the 下宿 entry.

@@ -5,0 +6,3 @@
+</k_ele>
+<k_ele>
+<keb>下宿人をおく</keb>
@@ -12,0 +16 @@
+<xref type="see" seq="1421850">置く・おく・7</xref>
@@ -13,0 +18 @@
+<gloss>to take in lodgers</gloss>

G n-grams: 下宿人を置く	122

I don't think we need this. A+B. Not particularly common.

Added additional PoS via batch update.Added additional PoS via batch update.
-*- via bulkupd.py -*-

@@ -12,0 +12,1 @@
+<pos>&v5k;</pos>

翻って	67313
翻って考え	1476	  
翻って考えて	1284
翻って考えるに	263

I'd be inclined to keep it in the "harmless, might be useful" class, but I agree that probably just having 翻って is probably enough.

@@ -11,0 +12 @@
+<xref type="see" seq="2514580">翻って・ひるがえって</xref>

G n-grams:
翻って考えてみると	479
翻って考えると	532
翻って考えれば	459
翻って考えてみれば	240

I don't think we need this. The 翻って entry is sufficient, in my view.

I think it's worth keeping. Not sure about dropping the と, as the idiom seems to require と/に to work.

gg5, eij have 翻って考えるに, though the 〜と version gets more hits.  we should probably have at least one of these variants

G n-grams:
風采が上がらない	306
風采があがらない	103
風采が揚がらない	No matches

Don't need 風采が揚がらない.

@@ -9,3 +8,0 @@
-</k_ele>
-<k_ele>
-<keb>風采が揚がらない</keb>

gg5, prog

@@ -19 +19,4 @@
-<gloss>making a poor appearance</gloss>
+<gloss>of poor appearance</gloss>
+<gloss>unimpressive-looking</gloss>
+<gloss>undistinguished-looking</gloss>
+<gloss>unattractive</gloss>

I think it's worth having - useful for text-glossing, beginners, etc. The others should 
probably be added.
For this one often the が seems to be used to soften an initial clause, e.g.
昨日おいで下さったそうですが、あいにく不在で失礼しました。 
I am sorry to learn you called at my home yesterday while I was out. (Tanaka)
There's no however there.

just for ref:
g ng
そうですが	5310472
そうだが	1369278
そうだけど	2008627
そうですけど	403104
そうですけれども	32201

Needed? We don't have そうですけど, そうですけれども, etc.

gg5, prog

I don't think the examples is necessary.

@@ -12 +12 @@
-<gloss>unfashionable (e.g. clothes)</gloss>
+<gloss>unfashionable</gloss>
@@ -13,0 +14 @@
+<gloss>unrefined</gloss>
@@ -14,0 +16 @@
+<gloss>unsophisticated</gloss>

@@ -20 +20 @@
-<xref type="see" seq="1610570">餡こ・あんこ・1</xref>
+<xref type="see" seq="1610570">あんこ・1</xref>

Interesting. I blame modern IMEs.

G n-grams:

餡パンを食べ　    37  0.8%
あんパンを食べ   802 17.3%
アンパンを食べ 1,933 41.7%
あんぱんを食べ 1,864 40.2%

@@ -13,0 +14,4 @@
+<r_ele>
+<reb>あんぱん</reb>
+<re_nokanji/>
+</r_ele>
@@ -16,0 +21 @@
+<misc>&uk;</misc>

https://en.wikipedia.org/wiki/Anpan

@@ -17 +17,2 @@
-<gloss>bread roll filled with anko</gloss>
+<gloss>anpan</gloss>
+<gloss>bread roll filled with red bean paste</gloss>

I wouldn't classify this as yoji

@@ -16 +15,0 @@
-<misc>&yoji;</misc>

Kanji Haitani list

Adding yoji tagAdding yoji tag
-*- via bulkupd.py -*-

@@ -15,0 +16 @@
+<misc>&yoji;</misc>

@@ -15,1 +15,2 @@
-<gloss>(a derogatory term for) Buddhist monk</gloss>
+<misc>&derog;</misc>
+<gloss>Buddhist monk</gloss>

Entry created

daijs
"葬儀・法事などを形式的に執り行うのみで、人々の救済や真理の追究など、宗教本来の目的を失ってしまったとして、現代の仏教界を批判して言う語。"

https://www.nytimes.com/2008/07/14/world/asia/14japan.html
"When it comes to funerals, though, the Japanese have traditionally been inflexibly Buddhist — so much so that Buddhism in 
Japan is often called “funeral Buddhism,” a reference to the religion’s former near-monopoly on the elaborate, and lucrative, 
ceremonies surrounding deaths and memorial services.

But that expression also describes a religion that, by appearing to cater more to the needs of the dead than to those of the 
living, is losing its standing in Japanese society.

“That’s the image of funeral Buddhism: that it doesn’t meet people’s spiritual needs,” said Ryoko Mori, the chief priest at the 
700-year-old Zuikoji Temple here in northern Japan."

@@ -12 +12 @@
-<misc>&yoji;</misc>
+<misc>&derog;</misc>
@@ -14 +14 @@
-<gloss>(reliance on) Buddhism only for funerals</gloss>
+<gloss g_type="expl">modern day Buddhism in Japan that focuses on the lucrative performing of funeral ceremonies over teaching enlightenment</gloss>

Kanji Haitani list

Adding yoji tagAdding yoji tag
-*- via bulkupd.py -*-

@@ -11,0 +12 @@
+<misc>&yoji;</misc>

Entry created

Meikyo vt and vi additions to n,vs entries
-*- via bulkupd.py -*-

@@ -19,0 +20 @@
+<pos>&vi;</pos>

慙愧に堪えない	6540
斬鬼に堪えない	No matches
慙愧の念	        2225
斬鬼の念	        No matches

斬鬼 is the name of a character from Kamen Rider (which explains the high ngram counts). I don't know where I originally saw it but it doesn't look like it's used with this meaning.

@@ -9,4 +8,0 @@
-</k_ele>
-<k_ele>
-<keb>斬鬼</keb>
-<ke_inf>&iK;</ke_inf>

daijs: "古くは「ざんぎ」とも"
G n-grams:
慙愧	23125
慚愧	17278
斬鬼	38579

Added irregular kanji form. Interestingly, it's more common than either of the "correct" forms.

@@ -9,0 +10,4 @@
+<k_ele>
+<keb>斬鬼</keb>
+<ke_inf>&iK;</ke_inf>
+</k_ele>
@@ -11,0 +16,4 @@
+</r_ele>
+<r_ele>
+<reb>ざんぎ</reb>
+<re_inf>&ok;</re_inf>

Google N-gram Corpus Counts
╭─ーーーーーーー─┬────────┬───────╮
│ 縁起でもない　 │ 29,434 │ 95.8% │
│ 縁起でも無い　 │  1,075 │  3.5% │
│ えんぎでもない │    208 │  0.7% │
╰─ーーーーーーー─┴────────┴───────╯

@@ -5,0 +6,4 @@
+</k_ele>
+<k_ele>
+<keb>縁起でも無い</keb>
+<ke_inf>&sK;</ke_inf>

daijs: 不吉で縁起が悪い。「事故にあいそうだなんて、―・い」

@@ -12 +12,2 @@
-<gloss>ill omened (as in "Don't say such an ill omened thing!")</gloss>
+<pos>&adj-i;</pos>
+<gloss>ill-omened</gloss>

Entry created

Thought this was kansai-ben.

http://zokugo-dict.com/35mo/mosai.htm
G n-grams:
もっさい	23262
もさい	14823

@@ -6,0 +7,3 @@
+<r_ele>
+<reb>もさい</reb>
+</r_ele>
@@ -10,0 +14,3 @@
+<gloss>unstylish</gloss>
+<gloss>uncool</gloss>
+<gloss>unrefined</gloss>

Entry created

参考文献一覧	7669
Eij

Rene entered this in 2007. I don't have a problem with it.

参考文献 + 一覧. Seems overly compositional and it's odd having this as "bibliography" but 参考文献 as "works cited; references
"

Entry created

@@ -12,0 +13 @@
+<gloss g_type="lit">pillar of buzzards</gloss>

Entry created

Koj : 四国八十八箇所にならって、これを小形化した札所(ふだしよ)。小豆島・淡路島などにある。

It's not a single place, and not really a "product". I think since it's in Koj it should stay.

@@ -13 +13 @@
-<gloss>small-scale version of the 88 temples of Shikoku (i.e. on Awaji Island)</gloss>
+<gloss>small-scale version of the 88 temples of Shikoku (Awaji Island, Shōdoshima, etc.)</gloss>

One mention in 世界大百科事典's 【吉海[町]】 entry: 
"なお，大島には四国八十八ヵ所を模した〈島四国〉霊場があり，春の霊場巡りの季節には訪れる人も多く，湯茶の接待や宿をかす善根宿（ぜんこんやど）の風
習を今も残している。"

This seems to be in reference to a unique instance of this. It should be moved to enam or just deleted.

Entry created

More literal

@@ -16 +16 @@
-<gloss g_type="lit">even in hell, the extent of one's suffering is determined by money</gloss>
+<gloss g_type="lit">even the verdict of hell is determined by money</gloss>

@@ -12,5 +12,5 @@
-<misc>&id;</misc>
-<gloss>Money talks</gloss>
-<gloss>Money is the key that opens all doors</gloss>
-<gloss>Money is the best lawyer in hell</gloss>
-<gloss g_type="lit">Even in hell, the extent of one's suffering is determined by money</gloss>
+<misc>&proverb;</misc>
+<gloss>money talks</gloss>
+<gloss>money is the key that opens all doors</gloss>
+<gloss>money is the best lawyer in hell</gloss>
+<gloss g_type="lit">even in hell, the extent of one's suffering is determined by money</gloss>

gg5, eij, etc.

@@ -13,1 +13,4 @@
-<gloss>Even in hell, the extent of (the suffering of hell) is determined by the depth of one's pockets</gloss>
+<gloss>Money talks</gloss>
+<gloss>Money is the key that opens all doors</gloss>
+<gloss>Money is the best lawyer in hell</gloss>
+<gloss g_type="lit">Even in hell, the extent of one's suffering is determined by money</gloss>

@@ -13,1 +13,1 @@
-<gloss>Money is the best lawyer</gloss>
+<gloss>Even in hell, the extent of (the suffering of hell) is determined by the depth of one's pockets</gloss>

gg5
meikyo (sense 2): "野暮ったくて風采ふうさいのあがらないさま。「─した風貌」"

Meikyo has a second sense. Daijs has "また、あか抜けしてないさま". I think it's always vs.

@@ -11,0 +12,11 @@
+<gloss>vacantly</gloss>
+<gloss>dully</gloss>
+</sense>
+<sense>
+<pos>&vs;</pos>
+<pos>&adv;</pos>
+<misc>&on-mim;</misc>
+<gloss>to be unattractive</gloss>
+<gloss>to be unsophisticated</gloss>
+<gloss>to be unrefined</gloss>
+<gloss>to be uncouth</gloss>

@@ -9,0 +10 @@
+<misc>&on-mim;</misc>

Entry created

Referred to as such in English literature on Japanese Buddhism

@@ -12,0 +13 @@
+<gloss>pillow sutra</gloss>

gg5 koj daij

Better? Really a reversion to the original with an extra gloss.

@@ -12,3 +12,2 @@
-<lsource xml:lang="eng">fat spread</lsource>
-<gloss>low-fat spread</gloss>
-<gloss g_type="expl">margarine with 35-75% fat and oil content</gloss>
+<gloss>fat spread</gloss>
+<gloss g_type="expl">margarine-like spread with 35-75% fat and oil content</gloss>

https://www.encyclopedia.com/education/dictionaries-thesauruses-pictures-and-press-releases/fat-spread
"Fat spread A general term for fatty bread spreads (yellow fats), including butter, margarine, and low‐fat spreads. Reduced fat 
spreads contain not more than 60% fat, and low‐fat spreads not more than 40%, compared with 80% fat in butter and margarine. Very 
low‐fat spreads contain less than 20% fat, and some as little as 5%." (A Dictionary of Food and Nutrition )
https://en.wikipedia.org/wiki/Margarine#European_Union
Spread that contains 60 to 62% of fat may be called "three-quarter-fat margarine" or "reduced-fat margarine". Spread that contains 39 
to 41% of fat may be called "half-fat margarine", "low-fat margarine", or "light margarine". Spreads with any other percentage of fat 
are called "fat spread" or "light spread".

jawiki calls it "Margarine-like, vegetable oil spread"

Daijr: 油脂分が35%から 75%のマーガリンに似た食品
GG5: 〔低脂肪のマーガリン〕 a (low-)fat spread.

More informative? Accurate?

@@ -12 +12,3 @@
-<gloss>fat spread</gloss>
+<lsource xml:lang="eng">fat spread</lsource>
+<gloss>low-fat spread</gloss>
+<gloss g_type="expl">margarine with 35-75% fat and oil content</gloss>

@@ -7,0 +7,3 @@
+<r_ele>
+<reb>ファット・スプレッド</reb>
+</r_ele>
@@ -10,1 +13,0 @@
-<gloss>spread</gloss>

https://www.dictjuggler.net/yakugo/?word=止めに入る
止めに入る	16126
とめにはいる	98
やめにはいる	< 20

https://ejje.weblio.jp/sentence/content/"止めに入"

g ng
豚バラ	328283
豚ばら	9200
豚肋	No matches
豚バラ肉	123384
豚ばら肉	31222
豚肋肉	No matches

daijs, eij
https://ja.wikipedia.org/wiki/共通鍵暗号

Aligning

@@ -18 +18 @@
-<gloss>even the demons of hell rest during O-Bon and the New Year</gloss>
+<gloss>even the demons of hell rest during Obon and the New Year</gloss>

Removing odd trailing character.

@@ -5 +5 @@
-<keb>地獄の釜の蓋も開く­</keb>
+<keb>地獄の釜の蓋も開く</keb>

Add POS to proverbs
-*- via bulkupd.py -*-

@@ -14,0 +15 @@
+<pos>&v5k;</pos>

gg5
Even the lids on the cauldrons in Hell are removed (at the New Year and Bon festivals). b Even the torments of Hell stop at the 
New Year and Bon festivals.

@@ -3,0 +4,3 @@
+<k_ele>
+<keb>地獄の釜の蓋も開く­</keb>
+</k_ele>

I don't think so.

daijr

Should this be marked as exp?

"精選版”　seisenban 12 googits vs
"精選版”　seisenhan 0 googits

@@ -8 +8 @@
-<reb>せいせんはん</reb>
+<reb>せいせんばん</reb>

g ng

精選版	1683
e.g.
https://japanknowledge.com/contents/nikkoku/book_seisen02.html
日本国語大辞典　精選版

daij nikk
神仏・日月など、尊ぶべきものをさしていう幼児語

My 1-y-o nephew calls the family dog "ぬんぬん" :)

daijs nikk

@@ -13 +13,2 @@
-<gloss>unable to avoid criticism</gloss>
+<gloss>unable to escape criticism</gloss>
+<gloss>worthy of censure</gloss>

daij
gg5 example
君のその行動は軽率の謗りを免れまい. That behavior of yours can't  avoid [escape] being censured as  rash [thoughtless, 
careless, indiscreet, imprudent].

@@ -12,0 +13 @@
+<field>&Buddh;</field>

daijr

Should this be marked as [Buddh]?

@@ -13 +13 @@
-<gloss>the cauldron of Hell</gloss>
+<gloss>the cauldron of Hell (in which sinners are boiled)</gloss>

daijr gg5

daijr

daij

daij

Agree

gg5 daij nikk etc.
gg5 says "natural burial" but enwiki's article on the topic clashes with the kokugo definitions.
https://en.wikipedia.org/wiki/Natural_burial
nipp for example: "墓地に埋葬せず自然に回帰させる葬礼の方法。広義では土葬，風葬，水葬，鳥葬などを含むが，日本では散骨（野山や海に遺
骨をまく行為）をさすのが一般的。"

http://jairo.nii.ac.jp/0043/00008116/en
https://www.emeraldinsight.com/doi/abs/10.1016/S1479-3709(05)08809-6

I think this is better.

@@ -12 +12 @@
-<gloss>Buddhist temple without an exclusive head priest</gloss>
+<gloss>Buddhist temple without a dedicated head priest</gloss>

http://kouanji.jp/sub298.htm
"兼務寺（専任住職のいないお寺）の墓地"
https://www.nikkei.com/article/DGXMZO18919010V10C17A7K15200/
"檀家の減少、法事の簡素化に直面する日本のお寺。専任住職のいない「兼務寺」も増えているという。"

Gloss can be improved

daij

I think the first sense is not archaic, 
saw it in a google maps review of a 
temple.

http://ivukiseastentrance.blog.jp/archives/32180722.html
今は死語だとおもいますが、昔は外人と英語で食事をすることを「横メシ」と呼んでいました。
https://ameblo.jp/higecheff/entry-12549281493.html
僕が若いころは海外で和食を食べることを縦飯　あちらの食事を横飯なんていってましたねー。

No justification given for this amendment. Daijr and smk describe the word as a 俗語/俗称.
It seems to be a rather dated term.
I don't think it's uk.

@@ -19,2 +19,2 @@
-<misc>&rare;</misc>
-<misc>&uk;</misc>
+<misc>&col;</misc>
+<misc>&dated;</misc>
@@ -25,2 +25,2 @@
-<misc>&rare;</misc>
-<misc>&uk;</misc>
+<misc>&col;</misc>
+<misc>&dated;</misc>

@@ -19 +19 @@
-<misc>&col;</misc>
+<misc>&rare;</misc>
@@ -25,2 +25 @@
-<xref type="see" seq="1546000">洋食・1</xref>
-<misc>&col;</misc>
+<misc>&rare;</misc>

よこメシ	22
横メシ	335
よこめし	72
横飯	192
ヨコメシ	333

simplifying readings

@@ -11,4 +10,0 @@
-<reb>よこメシ</reb>
-<re_restr>横メシ</re_restr>
-</r_ele>
-<r_ele>
@@ -16 +11,0 @@
-<re_restr>横飯</re_restr>

daij

daij

Prob arch, or bordering on it (example from 1869 in daijr)

eij, jst

シロップ漬け	34801

Probably just one sense is OK.

I looked through examples on Google books and it seemed to me that it was always referring to something mass-produced, and was often contrasted with 高級品.

Hm... looking at example sentences,   do think 
there's a distinction here between "commonly 
used product" and "non-premium product". I 
think 2 senses would be better.

I think there's just one sense here. Does this work?

@@ -12,5 +12 @@
-<gloss>popular product</gloss>
-</sense>
-<sense>
-<pos>&n;</pos>
-<gloss>regular-quality product</gloss>
+<gloss>mass-market product (i.e. non-premium)</gloss>

daij
g ng
政官財	13605
政財官	2992
Heard on TV as 政財官, which is also in hatena

daijr nikk

g ng
仏教学者	6054
仏学者	86　(in GG5)

daijs
G n-grams:
共有鍵暗号	771
共通鍵暗号	8208

daijs, eij
G n-grams:
対称鍵暗号	590
共通鍵暗号	8208

daijs
G n-grams:
秘密鍵暗号	2902
共通鍵暗号	8208