Meikyo vt and vi additions to n,vs entries
-*- via bulkupd.py -*-

@@ -12,0 +13 @@
+<pos>&vt;</pos>

Koj/Daijr too.

@@ -13,0 +13,1 @@
+<gloss>creation of the world</gloss>
@@ -14,1 +15,0 @@
-<gloss>growth</gloss>

this seems to be a lot more specific.
daijs/nikk (nearly identical): 天地自然が万物をつくり育てること。
"the creation of the world"?

I still feel the "rather formal" should be there. A Kissaten has a bit of a different feel from an ordinary cafe.

google images etc.

"tea house" makes me first and foremost think of 茶室 (and 
I'm not alone, see google images)
_
while there's a 茶 in the name I think there's a very strong 
association with coffee rather than tea, see google images 
for モーニングセット for example.
_
"(rather formal)" is a bit confusing - the term isn't 
formal, the cafe is, I suppose? but in what sense, really?

@@ -21 +21 @@
-<gloss>teahouse</gloss>
+<gloss>coffee shop</gloss>
@@ -24,2 +24,2 @@
-<gloss>coffee shop</gloss>
-<gloss>(rather formal) cafe</gloss>
+<gloss>coffeehouse</gloss>
+<gloss>cafe</gloss>

GG, Genius

@@ -21,0 +21,2 @@
+<gloss>teahouse</gloss>
+<gloss>tearoom</gloss>

Meikyo vt and vi additions to n,vs entries
-*- via bulkupd.py -*-

@@ -14,0 +15 @@
+<pos>&vi;</pos>

G n-grams 14577828

@@ -5,0 +6 @@
+<ke_pri>spec1</ke_pri>
@@ -8,0 +10 @@
+<re_pri>spec1</re_pri>

gg5

original seems fine

@@ -15,0 +15,1 @@
+<gloss>raising children</gloss>

@@ -13,1 +13,3 @@
-<gloss>raising children</gloss>
+<gloss>child rearing</gloss>
+<gloss>child raising</gloss>
+<gloss>parenting</gloss>

@@ -15,0 +15,1 @@
+<field>&food;</field>

daijs, n-grams

@@ -6,0 +6,3 @@
+</k_ele>
+<k_ele>
+<keb>春巻</keb>

I don't think we need a separate entry for 証し.
I don't think the 証し人 x-ref is needed.

@@ -17,4 +16,0 @@
-<r_ele>
-<reb>しょう</reb>
-<re_restr>証</re_restr>
-</r_ele>
@@ -31,8 +26,0 @@
-<stagr>しょう</stagr>
-<pos>&n-suf;</pos>
-<gloss>certificate</gloss>
-<gloss>license</gloss>
-<gloss>membership card</gloss>
-</sense>
-<sense>
-<stagr>あかし</stagr>
@@ -42 +29,0 @@
-<xref type="see" seq="2859122">証し人</xref>
@@ -48,12 +34,0 @@
-</sense>
-<sense>
-<stagr>しょう</stagr>
-<pos>&n;</pos>
-<field>&Buddh;</field>
-<gloss>enlightenment</gloss>
-</sense>
-<sense>
-<stagr>しょう</stagr>
-<pos>&n;</pos>
-<gloss>symptoms (in Chinese medicine)</gloss>
-<gloss>patient's condition</gloss>

I think this needs to be split into at least two and possibly three entries:
- 証/あかし - sense 1
- 証/しょう - senses 1, 2, 4 and 5
- 証し/あかし - sense 3

神の愛を証し	365	  
神の愛を証しする	77 <-- 20k googits (I know,...) explicit し wins in the [Christn] ngrams
神の愛を証する	20 <-- 2k googits	

キリストを証しする	537	76.3%　<-- し wins again
キリストを証する	167	23.7%
  


Book: 証し 日本のキリスト者
https://www.amazon.co.jp/証し-日本のキリスト者-最相-葉月/dp/404601900X

Review of said book;
＜書評＞『証し　日本のキリスト者』最相葉月 著
https://www.tokyo-np.co.jp/article/242908
読者は、本書を開くとまず、「証し」とは何かの定義を見る。「『証し』とは、キリスト者が神からいただいた恵みを言葉や行動を通して人に伝えること。証、証言ともいう」。

(use of "testimony"):
Paul’s Testimony: The Gospel of the Grace of God 「 使徒パウロの証し：神の恵みの福音 」
https://www.alive.international/sermons/pauls-testimony-the-gospel-of-the-grace-of-god-「-使徒パウロの証し：神の恵みの/

Bilingual memorial service:
証し Testimony
Linked to timestamp with 証し Testimony on powerpoint slides.
https://youtu.be/xCzG4t0ZGVw?t=2568

「証（あか）しする」とは？　「賜物（たまもの）」とは？
https://www.cbcj.catholic.jp/faq/testimony/
いずれも基本的に、信者がイエス・キリストの教えにしたがって生活し、そのことばと行いを通して、まわりの人々にキリストの愛を伝えることを表します。
google trans: living according to the teachings of Jesus Christ and communicating Christ's love to those around them through their words and deeds. 
(i.e. witnessing)


It's not a word-for-word translation, but 証し is either "witnessing" or "share and declare the Gospel of Jesus Christ". Also, [vs,vt]
https://ariakebc.jp/bible-vitamin/20230817-あらゆる機会をとらえてキリストの復活を証し/
またパウロが引き裂かれそうになっているのを見てローマの司令官はパウロを兵営へ連れ戻しました。パウロはもう一度絶妙に機会をとらえて、いのちをもものともせず、キリストの復活を証しました。
But Paul is once again witnessing to the resurrection of Jesus Christ which is the pivotal point of the Gospel. Paul again uses every opportunity to share and declare the Gospel of Jesus Christ.

===========

何々の証し, eijiro is riddled with "a testament to"... collocations
https://eow.alc.co.jp/search?q=証し
Testament examples (17)
https://context.reverso.net/translation/japanese-english/証し#testament

One of the references is sense [3], and uses [vs,vt]: 
Such evidence witnesses to the fact that the New Testament was recognized far earlier than the Council of Carthage 
このような証拠は、新約聖書が紀元397年のカルタゴの会議よりもはるか前から認識されていた事実を証しています。

Might be worth splitting しょう　and あかし. (not jmdict's fault, but there's quite a mess in Japanese between　あかしする　あかす　しょうする　しょうす　あかし　しょう).  (note: I read all the previous comments on this)

I have a wrinkle for you.  I think [3] is also [n], and still distinct from [1] (just as "witness" has these senses in English).  And, in that context, it's not only the reading that may prefer あかし, but the kanji form itself as 証し (with the し）. All modern refs use this form.

Also note, sankoku gives *only* 証し. So while 証 might have some historical weight as あかし, it doesn't appear to be the preferred form today, and looking at Christian websites, し seems to appear explicitly. (though it is hard to search for usage without it).

I am grateful that [3] is here, even though the kokugos don't call it out. I hope I don't inadvertently push you to remove it.  It is specifically relevant to the context I just encountered it. A mystical villain appears who goes by the name "sloth"(怠惰), identifies himself as one of 6 disciples of a powerful witch (the central mysterious antagonist of the series) structured around the 7 deadly sins, carries a black Bible-like book he calls his 福音(gospel), speaks constantly of the witch's love, and describes the book using 証し(subtitled with this orthography).  The relevance to Christianity is unmistakable.  If we didn't have [3] here, I'd miss the weight of the vocabulary choice entirely.

As he repeats 証し 証し 証し in Japanese, the English translation is "proof".   Later he describes the book as 寵愛の証し, which is subbed "proof of love". This may overlap adequately with [1].  

This is one of the later senses of "witness" in the dictionary:
openly profess one's religious faith.
"one of the purposes of his coming was to nerve the disciples to witness to Jesus"

I think there may also be some nuance differences that cannot be identified with しょう and おかし stuck together in [1]. (I'm not sure if "proof of love" especially needs to be called out, but there do seem to be reasons for preferring one term over the other).

@@ -26,0 +27 @@
+<gloss>testament (to something)</gloss>
@@ -37,0 +39 @@
+<pos>&n;</pos>
@@ -39 +41,8 @@
-<gloss>to testify (usu. Christian religious context)</gloss>
+<pos>&vt;</pos>
+<xref type="see" seq="2859122">証し人</xref>
+<xref type="see" seq="2859122">証し人</xref>
+<field>&Christn;</field>
+<s_inf>usu. 証し</s_inf>
+<gloss>witnessing</gloss>
+<gloss>testifying</gloss>
+<gloss>testimony</gloss>

Quite a bit of discussion in 2007 about sense 3. Interesting comment from Kanji Haitani:
"Not an amendment, just a comment.
証する is usually read しょうする。
証す　is read あかす。
It appears that 証する　is read あかしする　only in the Christian Church in Japan. e.g.
福音をを証する（あかしする）。　神の愛を証する（あかしする）。"

perhaps enamdict, but important enough that i'd keep it

→enam? or important enough to keep here?

gg5, prog

Sense 2 doesn't translate neatly into English so I think it's clearer to split it like this.

@@ -20 +20,3 @@
-<gloss>unusual</gloss>
+<gloss>weird</gloss>
+<gloss>odd</gloss>
+<gloss>curious</gloss>
@@ -22,0 +25 @@
+<pos>&n;</pos>
@@ -23,0 +27,6 @@
+<gloss>wonder</gloss>
+<gloss>mystery</gloss>
+<gloss>miracle</gloss>
+<gloss>excellence</gloss>
+</sense>
+<sense>
@@ -25,2 +34,5 @@
-<gloss>(something) superb</gloss>
-<gloss>(something) excellent</gloss>
+<pos>&adj-na;</pos>
+<gloss>cleverness</gloss>
+<gloss>adroitness</gloss>
+<gloss>knack</gloss>
+<gloss>skill</gloss>

I think both senses are written mostly by kanji. I'm not sure how to prove this theory, but looking at 
"みょうな顔をしてる" (2) vs "妙な顔をしてる" (2.5M) in google search seems to support it.

@@ -19,1 +19,0 @@
-<misc>&uk;</misc>

@@ -16 +16 @@
-<s_inf>before a negative</s_inf>
+<s_inf>with neg. sentence</s_inf>

JEs

@@ -17,3 +17,3 @@
-<gloss>not in the least</gloss>
-<gloss>not at all</gloss>
-<gloss>not a bit</gloss>
+<gloss>(not) in the least</gloss>
+<gloss>(not) at all</gloss>
+<gloss>(not) a bit</gloss>

OK

or an adjective

@@ -16,1 +16,1 @@
-<s_inf>before a verb in negative form</s_inf>
+<s_inf>before a negative</s_inf>

koj, daij, etc.

see suggested deletion of 毛頭ない

@@ -16,0 +16,1 @@
+<s_inf>before a verb in negative form</s_inf>
@@ -17,0 +18,2 @@
+<gloss>not at all</gloss>
+<gloss>not a bit</gloss>

Meikyo vt and vi additions to n,vs entries
-*- via bulkupd.py -*-

@@ -18,0 +19 @@
+<pos>&vi;</pos>

prog, gg5, etc.

@@ -20,0 +20,2 @@
+<gloss>carelessness</gloss>
+<gloss>inattention</gloss>

OK.

@@ -12 +11,0 @@
-<xref type="see" seq="1921830">母語話者・ぼごわしゃ</xref>
@@ -14,0 +14,5 @@
+</sense>
+<sense>
+<pos>&n;</pos>
+<xref type="see" seq="1921830">母語話者・ぼごわしゃ</xref>
+<gloss>speaker (of a language)</gloss>

Revisiting this, I still think "speaker (of a language)" and "person who speaks (or tells a story)" should be separate senses, for 
clarity. As it's now, I read it as just having the second meaning rather than both. (though the xref obviously contradicts that)

I agree. I think 英語話者/日本語話者 can stay, although they are rather obvious.

@@ -12,0 +12,1 @@
+<xref type="see" seq="1921830">母語話者・ぼごわしゃ</xref>
@@ -15,5 +16,0 @@
-<sense>
-<pos>&n;</pos>
-<pos>&n-suf;</pos>
-<gloss>speaker (of a language)</gloss>
-</sense>

i'm not sure that really needs to be a second sense.  i'm happy with just flipping the order of the glosses in the first sense, like gg5.

@@ -12,0 +12,1 @@
+<gloss>speaker</gloss>
@@ -13,1 +14,0 @@
-<gloss>speaker</gloss>

suggesting deletion of 日本語話者

@@ -15,0 +15,5 @@
+<sense>
+<pos>&n;</pos>
+<pos>&n-suf;</pos>
+<gloss>speaker (of a language)</gloss>
+</sense>

Bulk update of vi-vt tags from meikyo
-*- via bulkupd.py -*-

@@ -18,0 +19 @@
+<pos>&vi;</pos>

嗽	4645
うがい	420834
嗽をする	215
うがいをする	23280

@@ -6 +6 @@
-<ke_pri>ichi1</ke_pri>
+<ke_inf>&rK;</ke_inf>
@@ -9,0 +10 @@
+<ke_inf>&rK;</ke_inf>
@@ -18 +19 @@
-<xref type="see" seq="2797680">含嗽・がんそう</xref>
+<xref type="see" seq="2797680">含嗽</xref>

The "ichiman" ref actually had 嗽, so I'll move that to the front. GG5 has 含嗽 as the only kanji form, which is a bit odd,  and Daijirin has "嗽 <含嗽>". The question is whether we want うがい to be found by searching for 含嗽. The suggestion of putting うがい as a gikun reading in the がんそう entry is indeed possible. It's a bit messy, but less so than the merge we have just broken up. let's see how that goes.

@@ -5,1 +5,1 @@
-<keb>含嗽</keb>
+<keb>嗽</keb>
@@ -7,3 +7,0 @@
-</k_ele>
-<k_ele>
-<keb>嗽</keb>

-i'm not sure how [ichi1] was assigned, but we may want to change this so 嗽 comes first (and put the ichi tag on there... usage tag should presumably be on the first kanji form even though this is uk)  嗽 is the only form for うがい in koj, shinmeikai, meikyo, daijs, daijr, and prog.  would also help to distinguish from がんそう.

-also, we may want to consider removing 含嗽 from here altogether and adding うがい as a gikun reading in 2797680

sK is not used for kanji forms that are in the major refs. Probably fine to hide 乗替え, though.

@@ -19 +19,5 @@
-<keb>乗りかえ</keb>
+<keb>乗り替え</keb>
+<ke_inf>&rK;</ke_inf>
+</k_ele>
+<k_ele>
+<keb>乗替え</keb>
@@ -23,5 +27 @@
-<keb>乗り替え</keb>
-<ke_inf>&sK;</ke_inf>
-</k_ele>
-<k_ele>
-<keb>乗替え</keb>
+<keb>乗りかえ</keb>

乗り換え	8889487	77.9%
乗換	2066936	18.1%
乗換え	403749	3.5%
乗りかえ	28550	0.3%
乗り替え	15050	0.1%
乗替え	1150	0.0%

Decluttering.

@@ -19,0 +20 @@
+<ke_inf>&sK;</ke_inf>
@@ -22,0 +24 @@
+<ke_inf>&sK;</ke_inf>
@@ -25,0 +28 @@
+<ke_inf>&sK;</ke_inf>

乗り換えする	7016
乗り換えし	15464

It's vs in shinmeikai.
I'll drop vs from the last two senses.

@@ -36,0 +37 @@
+<pos>&vi;</pos>
@@ -43,0 +45 @@
+<pos>&vi;</pos>
@@ -50 +51,0 @@
-<pos>&vs;</pos>
@@ -56 +56,0 @@
-<pos>&vs;</pos>

not vs in kokugos

isn't it overly long and descriptive where "dietary education" 
seems to pin it down quite well?

@@ -12,1 +12,0 @@
-<gloss>education about good dietary practices</gloss>

GG5

@@ -14,0 +14,1 @@
+<gloss>nutrition education</gloss>

http://en.wikipedia.org/wiki/Shokuiku
.
Wikipedia uses the term "food education" in both its English and Japanese articles:
食育（しょくいく。英語: Food education）とは、...

@@ -12,1 +12,3 @@
-<gloss>education about having a good diet</gloss>
+<gloss>education about good dietary practices</gloss>
+<gloss>dietary education</gloss>
+<gloss>food education</gloss>

@@ -16,0 +17 @@
+<pos>&vt;</pos>

Google N-gram Corpus Counts
59,772	 95.4%	復唱
 1,023	  1.6%	復誦
 1,883	  3.0%	ふくしょう

@@ -8,0 +9 @@
+<ke_inf>&rK;</ke_inf>

Looks fine.

1. 何度も唱えること。繰り返して読むこと。「―して記憶する」
2. 確認のために、言われたことを繰り返して言うこと。「伝言を―する」

Two senses in daijs and meikyo but I agree there isn't much of a distinction.
How about this?

@@ -16,5 +16 @@
-<gloss>reciting multiple times</gloss>
-</sense>
-<sense>
-<pos>&n;</pos>
-<pos>&vs;</pos>
+<gloss>reciting (to oneself)</gloss>

Daijr, GG5, etc.
http://www.edrdg.org/cgi-bin/wwwjdic/wwwjdic?1Q����_1_

Not sure about the sense split. None of the refs do, and I find it hard to tag the sentences.

@@ -12,1 +12,2 @@
-<gloss>acoustic or auditory training</gloss>
+<gloss>acoustic training</gloss>
+<gloss>auditory training</gloss>

daijs
n-grams

@@ -4,0 +4,3 @@
+<k_ele>
+<keb>手付</keb>
+</k_ele>

daijs

@@ -18,0 +18,8 @@
+<sense>
+<pos>&n;</pos>
+<gloss>core</gloss>
+<gloss>center</gloss>
+<gloss>centre</gloss>
+<gloss>focus</gloss>
+<gloss>crux</gloss>
+</sense>

from the crap range of expressions.  i think it can be done without

is this really idiomatic? same as 英語, etc.に直す

カードなどに良く書かれるAll the bestって日本語に直すとどういう意味なのでしょう。

@@ -13,0 +13,1 @@
+<xref type="see" seq="1599390">直す・5</xref>
@@ -14,0 +15,1 @@
+<gloss>to change into Japanese</gloss>

@@ -12,0 +12,1 @@
+<pos>&v5s;</pos>

daijs
「―は食べ盛り」

@@ -15,0 +15,1 @@
+<pos>&n;</pos>
@@ -16,1 +17,1 @@
-<gloss>growing (child, etc.)</gloss>
+<gloss>growth period (in children)</gloss>

no dic has an entry for 毛頭ない as an expression

not necessarily "intention", and this is already adequately covered in the entry for 毛頭.  a note could be added to that entry to indicate that it is usually used in the negative

Google "毛頭なく" 100k

@@ -12,0 +12,1 @@
+<pos>&adj-i;</pos>

daij gg5 さめる examples

@@ -25 +25,2 @@
-<gloss>to awaken</gloss>
+<gloss>to wake up</gloss>
+<gloss>to awake</gloss>
@@ -27 +28,8 @@
-<gloss>to snap out (of something)</gloss>
+<gloss>to snap out (of a day dream, etc.)</gloss>
+</sense>
+<sense>
+<pos>&exp;</pos>
+<pos>&v1;</pos>
+<gloss>to awaken (to the truth, etc.)</gloss>
+<gloss>to come to a realization</gloss>
+<gloss>to come to one's senses</gloss>

Wierd. Fixed.

There are two 目が覚めて and one 目が覚める that have been tagged が

@@ -9,3 +9,0 @@
-<keb>眼が覚める</keb>
-</k_ele>
-<k_ele>
@@ -16,0 +13,3 @@
+</k_ele>
+<k_ele>
+<keb>眼が覚める</keb>

Correct POS order
-*- via bulkupd.py -*-

@@ -12,0 +13 @@
+<pos>&vi;</pos>
@@ -14 +14,0 @@
-<pos>&vi;</pos>

Meikyo vt and vi additions to n,vs entries
-*- via bulkupd.py -*-

@@ -13,0 +14 @@
+<pos>&vi;</pos>

gg5

@@ -13,0 +13,1 @@
+<pos>&adj-no;</pos>

daijs

@@ -12,1 +12,1 @@
-<pos>&adj-no;</pos>
+<pos>&vs;</pos>

Entry created

we also have 英語話者

i think these entries are mostly harmless and potentially useful to have in a J-E dictionary

suggesting deletion, amendment to 話者 should be enough

Entry created

We have 突付く tagged as an irregular form in its own entry. No need to show it here.

Adding [sK] tags.

@@ -11,0 +12 @@
+<ke_inf>&sK;</ke_inf>
@@ -15 +16 @@
-<ke_inf>&iK;</ke_inf>
+<ke_inf>&sK;</ke_inf>

Oops. Thanks.

Add missing okurigana 'く' to '重箱の隅を突つ'

@@ -18 +18 @@
-<keb>重箱の隅を突つ</keb>
+<keb>重箱の隅を突つく</keb>

@@ -15,0 +16,4 @@
+</k_ele>
+<k_ele>
+<keb>重箱の隅を突つ</keb>
+<ke_inf>&sK;</ke_inf>

Add POS to proverbs
-*- via bulkupd.py -*-

@@ -11,0 +12 @@
+<pos>&v5k;</pos>

Aligning with 2797740

@@ -12,0 +13 @@
+<xref type="see" seq="2005930">一銭</xref>
@@ -14 +15,2 @@
-<gloss>Take care of the penny</gloss>
+<gloss>take care of the penny</gloss>
+<gloss g_type="lit">he who makes fun of one sen will cry at one sen</gloss>

@@ -12,2 +12,2 @@
-<xref type="see" seq="2797740">一円を笑う者は一円に泣く・いちえんをわらうものはいちえんになく</xref>
-<misc>&id;</misc>
+<xref type="see" seq="2797740">一円を笑う者は一円に泣く</xref>
+<misc>&proverb;</misc>

For people unfamiliar with the less common definition of "industry".

@@ -15,2 +15,3 @@
-<misc>&id;</misc>
-<gloss>Poverty is a stranger to industry</gloss>
+<misc>&proverb;</misc>
+<gloss>poverty is a stranger to industry</gloss>
+<gloss>diligence is the mother of good fortune</gloss>

n-grams

@@ -4,0 +4,3 @@
+<k_ele>
+<keb>稼ぐに追いつく貧乏なし</keb>
+</k_ele>

Entry created

Meikyo vt and vi additions to n,vs entries
-*- via bulkupd.py -*-

@@ -20,0 +21 @@
+<pos>&vi;</pos>

@@ -22,1 +22,0 @@
-<xref type="see" seq="1577660">嗽・うがい</xref>

repairing xref.

@@ -22,0 +22,1 @@
+<xref type="see" seq="1577660">嗽・うがい</xref>

Seeing what this looks like (see discussion on 1577660).

@@ -13,0 +13,5 @@
+<r_ele>
+<reb>うがい</reb>
+<re_restr>含嗽</re_restr>
+<re_inf>&gikun;</re_inf>
+</r_ele>

original entry, meikyo, shinmeikai

also vs

@@ -15,0 +15,1 @@
+<pos>&vs;</pos>

Add POS to proverbs
-*- via bulkupd.py -*-

@@ -11,0 +12 @@
+<pos>&v5k;</pos>

@@ -13 +13 @@
-<gloss>Take care of the penny</gloss>
+<gloss>take care of the penny</gloss>

@@ -14,0 +14,1 @@
+<gloss g_type="lit">he who makes fun of one yen will cry at one yen</gloss>

@@ -12,1 +12,1 @@
-<misc>&id;</misc>
+<misc>&proverb;</misc>

Converting somebody to someone
-*- via bulkupd.py -*-

@@ -12 +12 @@
-<gloss>funeral performed for somebody while they are alive</gloss>
+<gloss>funeral performed for someone while they are alive</gloss>

Daijr, GG5

@@ -13,0 +13,1 @@
+<gloss>living funeral</gloss>

daijs wiki

I first assumed "riseball" was a synonym for "softball".
(this is part of why I'm not a fan of terse "disambigs")

@@ -10 +10 @@
-<gloss>riseball (softball)</gloss>
+<gloss>riseball (in softball)</gloss>

情報・知識imidas
http://ja.wikipedia.org/wiki/ライズボール

GG5, etc.

@@ -13,0 +13,1 @@
+<gloss>hair restoration</gloss>

@@ -12,0 +12,1 @@
+<pos>&vs;</pos>

daijs

went with the same definition as in 発毛, not sure it's great

duplicate

daijs

went with the same definition as in 発毛, not sure it's great

gg5:
nurturing of a forest [forests].

daijs jst eij

eij

daijs

there's probably a good term for sense 2 that doesn't come to mind at the moment

daijs

koj, daijr

just a bit conceited

@@ -13,0 +13,1 @@
+<gloss>group of geniuses</gloss>

daijs

the 集英 of 集英社, the publisher

daijs
http://www.moj.go.jp/content/000048156.pdf
http://ja.wikipedia.org/wiki/在留特�
%A5%E8%A8%B1%E5%8F%AF

daijs ,wiki
http://ja.wikipedia.org/wiki/在留特�
%A5%E8%A8%B1%E5%8F%AF

Can probably be made a bit more clear.

@@ -13 +13 @@
-<gloss>variant</gloss>
+<gloss>variant tale</gloss>

In more or less specialized folktale contexts one tends to hear it 
narrowed to "variant."

@@ -12,0 +13 @@
+<gloss>variant</gloss>

bordering on obsc, i'd guess

nikk
came across in an article in nipp: 子育て幽霊: "古くは仏教経典にあっ
て漢訳され、類話は中国、インド、トルコなどに分布する。"

GG5, Eijiro

I think it's worth having. It doesn't seem that obvious to me.

personally, i don't think this entry is necessary.  it seems obvious from the meaning of 油断.  i don't think it's different at all

@@ -11,0 +11,1 @@
+<pos>&exp;</pos>
@@ -12,2 +13,2 @@
-<gloss>put someone off his guard</gloss>
-<gloss>throw someone off his guard</gloss>
+<gloss>to put someone off his guard</gloss>
+<gloss>to throw someone off his guard</gloss>

GG has 油断してる　as a sub-sense

I suggest promoting this item from WI1, because it has a significantly different meaning than 油断.

@@ -12,0 +12,1 @@
+<xref type="see" seq="2797900">アームチェアディテクティブ</xref>

daijs
http://ja.wikipedia.org/wiki/安楽椅子探偵

koj, daij, gg5, etc.

koj, daij, wiki

@@ -7,0 +8,3 @@
+<reb>アームチェアーディテクティブ</reb>
+</r_ele>
+<r_ele>
@@ -8,0 +12,3 @@
+</r_ele>
+<r_ele>
+<reb>アームチェアー・ディテクティブ</reb>

daijs, gg5

現代用語の基礎知識
http://ja.wikipedia.org/wiki/マインドマップ