meikyo
認められて広く通用する。通る。
「一〇秒を切れば世界に━」
「世界に━指揮者」

I've had a go at it, however the absence of this sense from 広辞苑, 大辞林 and GG5 makes me wonder whether it isn't rather marginal/ephemeral.

@@ -60,0 +60,6 @@
+<sense>
+<pos>&v1;</pos>
+<pos>&vi;</pos>
+<gloss>to spread widely</gloss>
+<gloss>to disseminate</gloss>
+</sense>

daijs (points to 通ずる): "４ 広く行き渡る。広い方面に通用する。「あだ名で―・ずる」「現代にも―・ずる問題」"

I don't think the sense in the daijs ref is covered so far, and I believe it's the same sense as in the form "今に通じる". E.g.:
"今に通じる大師の教え"
"中学生の頃の感想は今に通じるか？"
I don't see anything in my JEs that covers this, and I'm not sure what a good gloss would be (particularly that would also cover the first example from daijs).

GG5, 新和英中辞典, ルミナス (Daijr just says: "通ずる に同じ。"

Based mainly on GG5's sense split, which are a bit messy.
I'll change 通ずる to be the same.

@@ -19,1 +19,1 @@
-<gloss>to run to</gloss>
+<gloss>to be open (to traffic)</gloss>
@@ -21,4 +21,25 @@
-<gloss>to get across</gloss>
-<gloss>to get through</gloss>
-<gloss>to communicate</gloss>
-<gloss>to understand</gloss>
+<gloss>to communicate (with)</gloss>
+</sense>
+<sense>
+<pos>&v1;</pos>
+<pos>&vi;</pos>
+<gloss>to flow (liquid, current)</gloss>
+<gloss>to pass</gloss>
+<gloss>to get through to</gloss>
+</sense>
+<sense>
+<pos>&v1;</pos>
+<pos>&vi;</pos>
+<gloss>to be understood</gloss>
+<gloss>to be comprehended</gloss>
+</sense>
+<sense>
+<pos>&v1;</pos>
+<pos>&vi;</pos>
+<gloss>to be honored</gloss>
+<gloss>to be good</gloss>
+</sense>
+<sense>
+<pos>&v1;</pos>
+<pos>&vi;</pos>
+<gloss>to be well versed in</gloss>
@@ -26,1 +47,12 @@
-<gloss>to come over</gloss>
+</sense>
+<sense>
+<pos>&v1;</pos>
+<pos>&vi;</pos>
+<gloss>to communicate clandestinely</gloss>
+<gloss>to keep in touch (e.g. with the enemy)</gloss>
+</sense>
+<sense>
+<pos>&v1;</pos>
+<pos>&vi;</pos>
+<gloss>to form a liaison</gloss>
+<gloss>to be intimate</gloss>

Kanji Haitani list

Adding yoji tagAdding yoji tag
-*- via bulkupd.py -*-

@@ -12,0 +13 @@
+<misc>&yoji;</misc>

@@ -11,0 +11,1 @@
+<pos>&exp;</pos>

better, maybe

@@ -12,1 +12,1 @@
-<s_inf>WWII political slogan that often seemed to imply Japanese world domination</s_inf>
+<s_inf>WWII political slogan often seen as implying Japanese world domination</s_inf>

http://en.wikipedia.org/wiki/Hakkō_ichiu
--
encyclopedia of japan
 八紘一宇 ／ the whole world under one roof; literally, 《eight cords, one roof》 
Political slogan widely used by the Japanese government from 1940 to the end of World War II. The eight cords indicate the 《eight directions》 and thus symbolize the world... During Japan's 1941－45 conquest of 《Greater East Asia,》 the slogan hakkō ichiu seemed to imply Japanese control (ichiu) over the whole world (hakkō), rather than universal brotherhood or peace.

current glosses from gg5 certainly do not capture the militaristic nuance for which the phrase is now remembered

@@ -12,0 +12,1 @@
+<s_inf>WWII political slogan that often seemed to imply Japanese world domination</s_inf>

I think the shorter, the better.

Kodansha encyclopedia of Japan "The phrase was adapted from a quotation in the 8th century chronicle Nihon shoki, where it was attributed to the legendary first emperor, Jimmu."

https://ja.wikipedia.org/wiki/八紘一宇

@@ -5,0 +6,3 @@
+</k_ele>
+<k_ele>
+<keb>八紘為宇</keb>
@@ -14 +17 @@
-<s_inf>WWII political slogan often seen as implying Japanese world domination</s_inf>
+<s_inf>WWII political slogan attributed to Emperor Jimmu often seen as implying Japanese world domination</s_inf>

Kanji Haitani list

Adding yoji tagAdding yoji tag
-*- via bulkupd.py -*-

@@ -12,0 +13 @@
+<misc>&yoji;</misc>

@@ -11,0 +11,1 @@
+<pos>&exp;</pos>

Daijr, GG5

@@ -13,0 +13,2 @@
+<gloss>legislation with a specified duration</gloss>
+<gloss>act valid for a limited time</gloss>

There are 43 example sentences containing 英語を教える in some form. I think it probably should go.

i could go either way, but i'd lean towards keeping it.  not really an idiomatic 'expression', but it probably describes the occupation of a huge portion of wwwjdic users.  on the other hand, there's already the more idiomatic 英語教師, so maybe this isn't needed

Still want to keep it, Rene?

not a word or idiom

@@ -12,0 +12,1 @@
+<pos>&v1;</pos>

N-grams: 
どちみち	3410
どっちみち	93187
どっち道	3937
何方道	62

Merging 1009140. Obviously どちみち is far less common. Not in refs.

@@ -12,0 +13,4 @@
+<r_ele>
+<reb>どちみち</reb>
+<re_restr>何方道</re_restr>
+</r_ele>
@@ -18,0 +23,2 @@
+<gloss>whichever</gloss>
+<gloss>whatever</gloss>

n-grams

@@ -4,0 +4,3 @@
+<k_ele>
+<keb>どっち道</keb>
+</k_ele>

GG5, ngrams

@@ -6,0 +6,3 @@
+</k_ele>
+<k_ele>
+<keb>現場をおさえる</keb>
@@ -13,0 +16,1 @@
+<xref type="see" seq="1263760">現場・げんば・1</xref>

Entry created

Fair enough. Secularism doesn't really fit. ("opposition against" is a bit of a tautology.)

@@ -12 +12 @@
-<gloss>opposition against religion</gloss>
+<gloss>opposition to religion</gloss>

https://ja.wikipedia.org/wiki/反宗教主義
https://jp.quora.com/反宗教主義は-問題がありますか?share=1

Aside from how 反宗教主義 is against/anti(反)+religion(宗教)+doctrine(主義), there is also the fact that the Japanese descriptions of what the word means, as well as usage of the word, clearly indicates that it is opposition against religion.
This is completely different and separate from secularism, which is absolutely NOT opposed to religion!

Secularism is merely the idea, that government and laws not be based on religion, and be religion-neutral.
Not give special privileges, nor condemnation, based on religion.
Secularism, being fundamental to religious freedom, could indeed be argued to be PRO-religion!
Firmly anti-theocracy, sure, but any theocracy is anti all religions, other than the state religion.
(secularism can also be seen as neutralising, or "taming", religion, making it not be so harmful or influential …but that's beside the point!)

@@ -12,2 +12 @@
-<xref type="see" seq="1374140">世俗主義・せぞくしゅぎ</xref>
-<gloss>secularism</gloss>
+<gloss>opposition against religion</gloss>

http://ja.wikipedia.org/wiki/反宗教主義

The "antireligion" on that page is quite 直訳. 反宗教主義 is less common that 非宗教主義  (just submitted.)

@@ -12,1 +12,2 @@
-<gloss>antireligion</gloss>
+<xref type="see" seq="1374140">世俗主義・せぞくしゅぎ</xref>
+<gloss>secularism</gloss>

wiki

LSD, リーダーズ+プラス

世俗主義 is more common.

It's tempting, but I think the resulting entry would be a bit messy.

Meikyo and iwanami both have とき as a reading for 刻 in this expression.
We also have とき as a reading for 刻 here in JMdict.
Perhaps these entries can be merged.

Google N-gram Corpus Counts
╭─ーーーーーーーー─┬───────┬───────╮
│ 丑の刻参り　　　 │ 8,696 │ 96.7% │
│ 丑の時参り　　　 │   227 │  2.5% │
│ うしのときまいり │    71 │  0.8% │
╰─ーーーーーーーー─┴───────┴───────╯

Aligning.

@@ -14 +14 @@
-<gloss>cursing ritual where one visits a shrine at 2 in the morning and nails a doll representing a person to a tree, praying for said person's death</gloss>
+<gloss>cursing ritual where one visits a shrine at 2am and nails a doll representing a person to a tree, praying for said person's death</gloss>

Koj, Daijr, GG5, etc.

Clearly it's a valid term, appearing in a number of dictionaries, including several major 国語辞典. A better case would need to be made for its removal.

@@ -10,0 +11 @@
+<pos>&exp;</pos>

jwikip gives both 丑の刻参り and 丑の時参り
KM ngrams:
丑の刻参り	346
丑の時参り	15

@@ -11,0 +12 @@
+<xref type="see" seq="2797230">丑の刻参り</xref>

Google N-gram Corpus Counts
╭─ーーーーーーーー─┬───────┬───────╮
│ 丑の刻参り　　　 │ 8,696 │ 85.6% │
│ 牛の刻参り　　　 │   574 │  5.6% │ - adding
│ 丑の刻まいり　　 │   343 │  3.4% │ - adding
│ 丑の時参り　　　 │   227 │  2.2% │
│ うしの刻参り　　 │    81 │  0.8% │
│ うしのときまいり │    71 │  0.7% │
│ うしのこくまいり │   168 │  1.7% │
╰─ーーーーーーーー─┴───────┴───────╯

@@ -5,0 +6,8 @@
+</k_ele>
+<k_ele>
+<keb>牛の刻参り</keb>
+<ke_inf>&sK;</ke_inf>
+</k_ele>
+<k_ele>
+<keb>丑の刻まいり</keb>
+<ke_inf>&sK;</ke_inf>

https://www.edrdg.org/wiki/index.php/Editorial_policy#Date_and_Time_Formats

I think for brevity and consistency we should use "2am". I've added that to the policy, but happy to discuss alternatives.

@@ -13 +13 @@
-<gloss>cursing ritual where one visits a shrine at 2 in the morning and nails a doll representing a person to a tree, praying for said person's death</gloss>
+<gloss>cursing ritual where one visits a shrine at 2am and nails a doll representing a person to a tree, praying for said person's death</gloss>

I agree. I've raised the issue of time 
notation (2am? 2 a.m.? 2 AM?) in an edit 
to the 丑の刻 entry.

I think "2 in the morning" looks odd.
I suggest either "two o'clock in the morning" or "2am".

GG5, 医学英和辞典

nikk, dbcls, eij

GG5 (example), ngrams

@@ -6,0 +6,9 @@
+</k_ele>
+<k_ele>
+<keb>余人をもって代え難い</keb>
+</k_ele>
+<k_ele>
+<keb>余人を以て代え難い</keb>
+</k_ele>
+<k_ele>
+<keb>余人を以て代えがたい</keb>
@@ -12,1 +21,1 @@
-<gloss>hard to replace with other person</gloss>
+<gloss>hard to replace (with other person)</gloss>

http://www.weblio.jp/content/余人をもって替えがたい

I don't understand how this would be adjectival.

@@ -12,2 +11,0 @@
-<pos>&adj-no;</pos>
-<xref type="see" seq="1476750">八紘一宇</xref>

ＫＯＤ追加語彙, ルミナス (both mention 八紘一宇)

@@ -13,0 +13,1 @@
+<xref type="see" seq="1476750">八紘一宇</xref>

koj, daij