I think just dropping senses 4 and 5 is cleanest.

@@ -29,8 +29,0 @@
-<sense>
-<pos>&n;</pos>
-<gloss>combination of colors</gloss>
-</sense>
-<sense>
-<pos>&n;</pos>
-<gloss>facial colors or actions that show one's thoughts</gloss>
-</sense>

-i question sense 4.  i think it's probably taken from かさねのいろめ.  should we have sense 2 only?
-sense 1 seems like a special case of sense 5

@@ -24,0 +24,1 @@
+<xref type="see" seq="2589320">色目を使う・2</xref>

GG5 for the extras

@@ -13,0 +13,2 @@
+<gloss>leer</gloss>
+<gloss>ogle</gloss>
@@ -16,1 +18,13 @@
-<gloss>a combination of colors</gloss>
+<gloss>shade (of color)</gloss>
+<gloss>tint</gloss>
+<gloss>hue</gloss>
+</sense>
+<sense>
+<pos>&n;</pos>
+<gloss>ingratiation</gloss>
+<gloss>sycophancy</gloss>
+<gloss>toadying</gloss>
+</sense>
+<sense>
+<pos>&n;</pos>
+<gloss>combination of colors</gloss>

http://dic.yahoo.co.jp/dsearch?enc=UTF-8&p=色目&dtype=0&dname=0na&stype=0&pagenum=1&index=01601401255900

@@ -14,0 +14,8 @@
+<sense>
+<pos>&n;</pos>
+<gloss>a combination of colors</gloss>
+</sense>
+<sense>
+<pos>&n;</pos>
+<gloss>facial colors or actions that show one's thoughts</gloss>
+</sense>

GG5 daijr koji

Cleanup, add tea

@@ -12,2 +12,1 @@
-<gloss>luxury grocery item</gloss>
-<gloss>something consumed for taste or stimulant effect rather than nourishment (e.g. alcohol, tobacco, coffee)</gloss>
+<gloss>luxury grocery item (e.g. alcohol, coffee, tea, tobacco)</gloss>
@@ -15,0 +14,1 @@
+<gloss g_type="expl">something consumed for taste or stimulant effect rather than nourishment</gloss>

@@ -14,1 +14,1 @@
-<gloss>an indulgence</gloss>
+<gloss>indulgence</gloss>

@@ -14,0 +14,1 @@
+<gloss>an indulgence</gloss>

daijs
巣籠もり消費	No matches
巣ごもり消費	34

@@ -5 +5 @@
-<keb>巣籠もり消費</keb>
+<keb>巣ごもり消費</keb>
@@ -8 +8 @@
-<keb>巣ごもり消費</keb>
+<keb>巣籠もり消費</keb>

@@ -3,0 +4,3 @@
+<k_ele>
+<keb>巣籠もり消費</keb>
+</k_ele>

Turning it around a bit.

@@ -12,1 +12,2 @@
-<gloss>"nest dweller" consumption (consumption of goods and services by young working adults who live at home, with their basic living expenses covered by their parents)</gloss>
+<gloss>consumption of goods and services by young working adults who live at home, with their basic living expenses covered by their parents</gloss>
+<gloss g_type="lit">nest-dweller consumption</gloss>

http://www.nikkeibp.co.jp/article/column/20090303/136128/

@@ -12,1 +12,1 @@
-<gloss>"nest dweller" consumption (young working adults whose consumption of goods and services is based on living at home, with their basic living expenses covered by their parents)</gloss>
+<gloss>"nest dweller" consumption (consumption of goods and services by young working adults who live at home, with their basic living expenses covered by their parents)</gloss>

http://www.nikkeibp.co.jp/article/column/20090303/136128/

http://dic.pixiv.net/a/イメレス

Amended the existing 無為自然 entry.

Digital Dictionary of Buddhism:
-> http://www.buddhism-dict.net/cgi-bin/xpr-ddb.pl?71.xml+id('b7121-
7232-81ea-7136')
-> http://www.buddhism-dict.net/cgi-bin/search-ddb4.pl?Terms=無為 -> 
無爲 (unconditioned, eternal reality, ... -quote: "Uncompounded, uncreated; 
(Skt. asaṃskṛta; Tib. 'dus ma byas); that which is not arisen on the basis of 
causes and conditions. That which is unconnected with the relationship of 
cause and effect. Absolutely eternal true reality which transcends arising-
changing-cessation. Another name for nirvāṇa or tathatā. This was originally 
an important technical term in Daoism. In Abhidharma there are three types of 
unconditioned dharmas 無爲法; in Yogâcāra, there are six types 六無爲. 
[cmuller; source(s): YBh-Ind]
Non-active, passive; laisser-faire; spontaneous, natural; uncaused, not 
subject to cause, condition, or dependence; transcendental, not in time, 
unchanging, eternal, inactive, and free from the afflictions or senses; non-
phenomenal, noumenal; also interpreted as nirvāṇa, dharma-nature, reality, 
and dharmadhātu. [cmuller; source(s): Soothill]")
-> http://www.buddhism-dict.net/cgi-bin/search-ddb4.pl?Terms=自然 
(spontaneously, natural, nature -quote: "Automatically, naturally; of itself, 
despite effort. The situation of a person having no intention at all towards 
anybody to even the slightest extent. Existing in freedom without any 
attachment. [cmuller; source(s): JEBD,Yokoi]
The original nature of things; original nature (Skt. dharma-svabhāva-mudrā). 
Suchness, thusness 眞如 (Skt. tathatā). The appearance of true reality as it is, 
or a thing just as it is. [cmuller]
Self-existent (Skt. svayaṃ-bhū); also 自爾; 法爾 self-existing, the self-
existent; Brahmā, Viṣṇu, and others. [cmuller; source(s): Soothill]
Spontaneously or naturally included (Skt. saṃsiddhika). [cmuller]
Uncaused existence, certain schools of non-Buddhists 自然外道 deny cause 
and effect and assert that things happen spontaneously. [cmuller; source(s): 
Soothill]")
In multiple published Japanese writings by 福岡正信 (Fukuoka Masanobu), and 
English translations of those.

The previous entry was it seems not well sourced nor more meaningful than a 
very loose sloppy meaning, and so very easily misconstrued: "doing nothing 
and taking things as they come" - further more this could be written in so 
many ways in Japanese, for example i had someone tell me a definition of, in 
poor, mere romaji: "nani mo shi nai" - such a poor understanding, so loose in 
meaning, and so easily misconstrued.
IMHO this yojijukugo (四字熟語), most often gets used in Buddhist terms-
idioms.
I'm not a professional Japanese translator at all, rather a devoted scholar and 
practitioner of 無と無為と無分別と...の哲学 と 自然農法 etc.

Google N-gram Corpus Counts
╭─ーーーー─┬───────┬───────╮
│ 枘穴　　 │   113 │  1.0% │ - [oK] to [rK]
│ ほぞ穴　 │ 4,918 │ 42.3% │
│ ホゾ穴　 │ 6,599 │ 56.7% │ - add
╰─ーーーー─┴───────┴───────╯

@@ -3,0 +4,3 @@
+<k_ele>
+<keb>ホゾ穴</keb>
+</k_ele>
@@ -9 +12 @@
-<ke_inf>&oK;</ke_inf>
+<ke_inf>&rK;</ke_inf>

[archit], link back to 枘

@@ -15,0 +16,3 @@
+<xref type="see" seq="2587700">枘</xref>
+<xref type="see" seq="2587700">枘</xref>
+<field>&archit;</field>

GG5,新和英中辞典, etc.

More popular form.

@@ -12 +12 @@
-<xref type="see" seq="2587690">ほぞ穴</xref>
+<xref type="see" seq="2587690">ホゾ穴</xref>

Most kokugos have this word and kanji form.

Google N-gram Corpus Counts
╭─ーーーー─┬───────┬───────╮
│ 　枘接合 │    69 │ 23.4% │
│ ほぞ接合 │   155 │ 52.5% │
│ ホゾ接合 │    71 │ 24.1% │
├─ーーーー─┼───────┼───────┤
│ 　枘差し │    22 │  3.3% │
│ ほぞ差し │   441 │ 66.3% │
│ ホゾ差し │   202 │ 30.4% │
├─ーーーー─┼───────┼───────┤
│ 　枘穴　 │   113 │  1.0% │ - (entry 2587690)
│ ほぞ穴　 │ 4,918 │ 42.3% │
│ ホゾ穴　 │ 6,599 │ 56.7% │
╰─ーーーー─┴───────┴───────╯

Not sure this needs to be [rK]. The [uk] tag is probably enough.

@@ -6 +5,0 @@
-<ke_inf>&oK;</ke_inf>

[archit]

@@ -13,0 +14 @@
+<field>&archit;</field>

樗才 has a different reading.

@@ -6,3 +6,0 @@
-</k_ele>
-<k_ele>
-<keb>樗才</keb>
@@ -16,1 +13,1 @@
-<gloss>Deadwood, or,</gloss>
+<gloss>deadwood</gloss>

http://dic.yahoo.co.jp/dsearch?enc=UTF-8&p=樗材&dtype=0&dname=0ss&stype=0

ＫＯＤ追加語彙, リーダーズ+プラス

http://www.rocket.jaxa.jp/fstrc/wrd_h/d07.html