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| 1. |
[n]
▶ fate ▶ destiny |
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| 2. |
[n]
▶ connection ▶ tie ▶ bond ▶ origin |
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| 3. |
[n]
▶ pretext ▶ justification |
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| 4. |
[n]
{Buddhism}
▶ hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things) |
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| 5. | A 2022-04-29 23:24:11 Robin Scott <...address hidden...> | |
| Comments: | We no longer use expl glosses for non-Japanese concepts. |
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| Diff: | @@ -37,2 +37 @@ -<gloss>hetu and prataya</gloss> -<gloss g_type="expl">direct causes and indirect conditions, which underlie the actions of all things</gloss> +<gloss>hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)</gloss> |
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| 4. | A 2022-04-28 20:46:22 Jim Breen <...address hidden...> | |
| 3. | A* 2022-04-28 04:24:31 Stephen Kraus <...address hidden...> | |
| Comments: | better as two glosses? |
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| Diff: | @@ -37 +37,2 @@ -<gloss>hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)</gloss> +<gloss>hetu and prataya</gloss> +<gloss g_type="expl">direct causes and indirect conditions, which underlie the actions of all things</gloss> |
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| 2. | A 2013-03-20 03:07:16 Paul Upchurch <...address hidden...> | |
| 1. | A* 2013-03-19 21:44:15 Jim Breen <...address hidden...> | |
| Refs: | Daijr, GG5, etc. |
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| Comments: | From usage it's plain the non-Buddhist senses dominate. The JEs don't mention it. This ordering is more in line with GG5. |
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| Diff: | @@ -19,5 +19,0 @@ -<field>&Buddh;</field> -<gloss>hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)</gloss> -</sense> -<sense> -<pos>&n;</pos> @@ -30,0 +25,2 @@ +<gloss>tie</gloss> +<gloss>bond</gloss> @@ -35,0 +32,6 @@ +<gloss>justification</gloss> +</sense> +<sense> +<pos>&n;</pos> +<field>&Buddh;</field> +<gloss>hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)</gloss> |
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