<entry id="2184655" stat="A" corpus="jmdict" type="jmdict">
<ent_corp type="jmdict">jmdict</ent_corp>
<ent_seq>1168670</ent_seq>
<k_ele>
<keb>因縁</keb>
<ke_pri>news1</ke_pri>
<ke_pri>nf17</ke_pri>
</k_ele>
<r_ele>
<reb>いんねん</reb>
<re_pri>news1</re_pri>
<re_pri>nf17</re_pri>
</r_ele>
<r_ele>
<reb>いんえん</reb>
</r_ele>
<sense>
<pos>&n;</pos>
<gloss>fate</gloss>
<gloss>destiny</gloss>
</sense>
<sense>
<pos>&n;</pos>
<gloss>connection</gloss>
<gloss>tie</gloss>
<gloss>bond</gloss>
<gloss>origin</gloss>
</sense>
<sense>
<pos>&n;</pos>
<gloss>pretext</gloss>
<gloss>justification</gloss>
</sense>
<sense>
<pos>&n;</pos>
<field>&Buddh;</field>
<gloss>hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)</gloss>
</sense>
<info>
<audit time="2013-03-19 21:44:15" stat="A" unap="true">
<upd_uid>jwb</upd_uid>
<upd_name>Jim Breen</upd_name>
<upd_email>...address hidden...</upd_email>
<upd_detl>From usage it's plain the non-Buddhist senses dominate. The JEs don't mention it. This ordering is more in line with GG5.</upd_detl>
<upd_refs>Daijr, GG5, etc.</upd_refs>
<upd_diff>@@ -19,5 +19,0 @@
-&lt;field&gt;&amp;Buddh;&lt;/field&gt;
-&lt;gloss&gt;hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)&lt;/gloss&gt;
-&lt;/sense&gt;
-&lt;sense&gt;
-&lt;pos&gt;&amp;n;&lt;/pos&gt;
@@ -30,0 +25,2 @@
+&lt;gloss&gt;tie&lt;/gloss&gt;
+&lt;gloss&gt;bond&lt;/gloss&gt;
@@ -35,0 +32,6 @@
+&lt;gloss&gt;justification&lt;/gloss&gt;
+&lt;/sense&gt;
+&lt;sense&gt;
+&lt;pos&gt;&amp;n;&lt;/pos&gt;
+&lt;field&gt;&amp;Buddh;&lt;/field&gt;
+&lt;gloss&gt;hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)&lt;/gloss&gt;</upd_diff>
</audit>
<audit time="2013-03-20 03:07:16" stat="A">
<upd_uid>pupchurch</upd_uid>
<upd_name>Paul Upchurch</upd_name>
<upd_email>...address hidden...</upd_email>
</audit>
<audit time="2022-04-28 04:24:31" stat="A" unap="true">
<upd_name>Stephen Kraus</upd_name>
<upd_email>...address hidden...</upd_email>
<upd_detl>better as two glosses?</upd_detl>
<upd_diff>@@ -37 +37,2 @@
-&lt;gloss&gt;hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)&lt;/gloss&gt;
+&lt;gloss&gt;hetu and prataya&lt;/gloss&gt;
+&lt;gloss g_type="expl"&gt;direct causes and indirect conditions, which underlie the actions of all things&lt;/gloss&gt;</upd_diff>
</audit>
<audit time="2022-04-28 20:46:22" stat="A">
<upd_uid>jwb</upd_uid>
<upd_name>Jim Breen</upd_name>
<upd_email>...address hidden...</upd_email>
</audit>
<audit time="2022-04-29 23:24:11" stat="A">
<upd_uid>robin1354</upd_uid>
<upd_name>Robin Scott</upd_name>
<upd_email>...address hidden...</upd_email>
<upd_detl>We no longer use expl glosses for non-Japanese concepts.</upd_detl>
<upd_diff>@@ -37,2 +37 @@
-&lt;gloss&gt;hetu and prataya&lt;/gloss&gt;
-&lt;gloss g_type="expl"&gt;direct causes and indirect conditions, which underlie the actions of all things&lt;/gloss&gt;
+&lt;gloss&gt;hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)&lt;/gloss&gt;</upd_diff>
</audit>
</info>
</entry>