因縁
[news1,nf17]
【
いんねん
[news1,nf17]
；
いんえん 】
-
[n]
- fate
- destiny
-
[n]
- connection
- tie
- bond
- origin
-
[n]
- pretext
- justification
-
[n]
{Buddhism}
- hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)
History:
-
A 2022-04-29 23:24:11 Robin Scott <...address hidden...> - Comments
We no longer use expl glosses for non-Japanese concepts.
- Diff
@@ -37,2 +37 @@ -<gloss>hetu and prataya</gloss> -<gloss g_type="expl">direct causes and indirect conditions, which underlie the actions of all things</gloss> +<gloss>hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)</gloss>
-
A 2022-04-28 20:46:22 Jim Breen <...address hidden...>
-
A* 2022-04-28 04:24:31 Stephen Kraus <...address hidden...> - Comments
better as two glosses?
- Diff
@@ -37 +37,2 @@ -<gloss>hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)</gloss> +<gloss>hetu and prataya</gloss> +<gloss g_type="expl">direct causes and indirect conditions, which underlie the actions of all things</gloss>
-
A 2013-03-20 03:07:16 Paul Upchurch <...address hidden...>
-
A* 2013-03-19 21:44:15 Jim Breen <...address hidden...> - Comments
From usage it's plain the non-Buddhist senses dominate. The JEs don't mention it. This ordering is more in line with GG5.
- Refs
Daijr, GG5, etc.
- Diff
@@ -19,5 +19,0 @@ -<field>&Buddh;</field> -<gloss>hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)</gloss> -</sense> -<sense> -<pos>&n;</pos> @@ -30,0 +25,2 @@ +<gloss>tie</gloss> +<gloss>bond</gloss> @@ -35,0 +32,6 @@ +<gloss>justification</gloss> +</sense> +<sense> +<pos>&n;</pos> +<field>&Buddh;</field> +<gloss>hetu and prataya (direct causes and indirect conditions, which underlie the actions of all things)</gloss>
Notes
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